(1)يَـٰٓأَيُّہَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمُ ٱلَّذِى خَلَقَكُم مِّن نَّفۡسٍ۬ وَٲحِدَةٍ۬ وَخَلَقَ مِنۡہَا زَوۡجَهَا وَبَثَّ مِنۡہُمَا رِجَالاً۬ كَثِيرً۬ا وَنِسَآءً۬‌ۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِى تَسَآءَلُونَ بِهِۦ وَٱلۡأَرۡحَامَ‌ۚ إِنَّ ٱللَّهَ كَانَ عَلَيۡكُمۡ رَقِيبً۬ا  

O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim your rights of one another, and toward the wombs that bare you. Lo! Allah hath been a watcher over you.  

(2) وَءَاتُواْ ٱلۡيَتَـٰمَىٰٓ أَمۡوَٲلَہُمۡ‌ۖ وَلَا تَتَبَدَّلُواْ ٱلۡخَبِيثَ بِٱلطَّيِّبِ‌ۖ وَلَا تَأۡكُلُوٓاْ أَمۡوَٲلَهُمۡ إِلَىٰٓ أَمۡوَٲلِكُمۡ‌ۚ إِنَّهُ ۥ كَانَ حُوبً۬ا كَبِيرً۬ا  

Give unto orphans their wealth. Exchange not the good for the bad in your management thereof nor absorb their wealth into your own wealth. Lo! that would be a great sin.  

(3) وَإِنۡ خِفۡتُمۡ أَلَّا تُقۡسِطُواْ فِى ٱلۡيَتَـٰمَىٰ فَٱنكِحُواْ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثۡنَىٰ وَثُلَـٰثَ وَرُبَـٰعَ‌ۖ فَإِنۡ خِفۡتُمۡ أَلَّا تَعۡدِلُواْ فَوَٲحِدَةً أَوۡ مَا مَلَكَتۡ أَيۡمَـٰنُكُمۡ‌ۚ ذَٲلِكَ أَدۡنَىٰٓ أَلَّا تَعُولُواْ  

And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice to so many then one only or the captives that your right hands possess. Thus it is more likely that ye will not do injustice.  

(4) وَءَاتُواْ ٱلنِّسَآءَ صَدُقَـٰتِہِنَّ نِحۡلَةً۬‌ۚ فَإِن طِبۡنَ لَكُمۡ عَن شَىۡءٍ۬ مِّنۡهُ نَفۡسً۬ا فَكُلُوهُ هَنِيٓـًٔ۬ا مَّرِيٓـًٔ۬ا  

And give unto the women whom ye marry free gift of their marriage portions; but if they of their own accord remit unto you a part thereof, then ye are welcome to absorb it in your wealth.  

(5) وَلَا تُؤۡتُواْ ٱلسُّفَهَآءَ أَمۡوَٲلَكُمُ ٱلَّتِى جَعَلَ ٱللَّهُ لَكُمۡ قِيَـٰمً۬ا وَٱرۡزُقُوهُمۡ فِيہَا وَٱكۡسُوهُمۡ وَقُولُواْ لَهُمۡ قَوۡلاً۬ مَّعۡرُوفً۬ا  

Give not unto the foolish what is in your keeping of their wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them.  

(6) وَٱبۡتَلُواْ ٱلۡيَتَـٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُواْ ٱلنِّكَاحَ فَإِنۡ ءَانَسۡتُم مِّنۡہُمۡ رُشۡدً۬ا فَٱدۡفَعُوٓاْ إِلَيۡہِمۡ أَمۡوَٲلَهُمۡ‌ۖ وَلَا تَأۡكُلُوهَآ إِسۡرَافً۬ا وَبِدَارًا أَن يَكۡبَرُواْ‌ۚ وَمَن كَانَ غَنِيًّ۬ا فَلۡيَسۡتَعۡفِفۡ‌ۖ وَمَن كَانَ فَقِيرً۬ا فَلۡيَأۡكُلۡ بِٱلۡمَعۡرُوفِ‌ۚ فَإِذَا دَفَعۡتُمۡ إِلَيۡہِمۡ أَمۡوَٲلَهُمۡ فَأَشۡہِدُواْ عَلَيۡہِمۡ‌ۚ وَكَفَىٰ بِٱللَّهِ حَسِيبً۬ا  

Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso of the guardians is rich, let him abstain generously from taking of the property of orphans; and whoso is poor let him take thereof in reason for his guardianship. And when ye deliver up their fortune unto orphans, have the transaction witnessed in their presence. Allah sufficeth as a Reckoner.  

(7) لِّلرِّجَالِ نَصِيبٌ۬ مِّمَّا تَرَكَ ٱلۡوَٲلِدَانِ وَٱلۡأَقۡرَبُونَ وَلِلنِّسَآءِ نَصِيبٌ۬ مِّمَّا تَرَكَ ٱلۡوَٲلِدَانِ وَٱلۡأَقۡرَبُونَ مِمَّا قَلَّ مِنۡهُ أَوۡ كَثُرَ‌ۚ نَصِيبً۬ا مَّفۡرُوضً۬ا  

Unto the men of a family belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share.  

(8) وَإِذَا حَضَرَ ٱلۡقِسۡمَةَ أُوْلُواْ ٱلۡقُرۡبَىٰ وَٱلۡيَتَـٰمَىٰ وَٱلۡمَسَـٰڪِينُ فَٱرۡزُقُوهُم مِّنۡهُ وَقُولُواْ لَهُمۡ قَوۡلاً۬ مَّعۡرُوفً۬ا  

And when kinsfolk and orphans and the needy are present at the division of the heritage, bestow on them therefrom and speak kindly unto them.  

(9) وَلۡيَخۡشَ ٱلَّذِينَ لَوۡ تَرَكُواْ مِنۡ خَلۡفِهِمۡ ذُرِّيَّةً۬ ضِعَـٰفًا خَافُواْ عَلَيۡهِمۡ فَلۡيَتَّقُواْ ٱللَّهَ وَلۡيَقُولُواْ قَوۡلاً۬ سَدِيدًا  

And let those fear in their behaviour toward orphans who if they left behind them weak offspring would be afraid for them. So let them mind their duty to Allah, and speak justly.  

(10) إِنَّ ٱلَّذِينَ يَأۡڪُلُونَ أَمۡوَٲلَ ٱلۡيَتَـٰمَىٰ ظُلۡمًا إِنَّمَا يَأۡڪُلُونَ فِى بُطُونِهِمۡ نَارً۬ا‌ۖ وَسَيَصۡلَوۡنَ سَعِيرً۬ا  

Lo! Those who devour the wealth of orphans wrongfully, they do but swallow fire into their bellies, and they will be exposed to burning flame.  

(11) يُوصِيكُمُ ٱللَّهُ فِىٓ أَوۡلَـٰدِڪُمۡ‌ۖ لِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَيَيۡنِ‌ۚ فَإِن كُنَّ نِسَآءً۬ فَوۡقَ ٱثۡنَتَيۡنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ‌ۖ وَإِن كَانَتۡ وَٲحِدَةً۬ فَلَهَا ٱلنِّصۡفُ‌ۚ وَلِأَبَوَيۡهِ لِكُلِّ وَٲحِدٍ۬ مِّنۡہُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ ۥ وَلَدٌ۬‌ۚ فَإِن لَّمۡ يَكُن لَّهُ ۥ وَلَدٌ۬ وَوَرِثَهُ ۥۤ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ‌ۚ فَإِن كَانَ لَهُ ۥۤ إِخۡوَةٌ۬ فَلِأُمِّهِ ٱلسُّدُسُ‌ۚ مِنۢ بَعۡدِ وَصِيَّةٍ۬ يُوصِى بِہَآ أَوۡ دَيۡنٍ‌ۗ ءَابَآؤُكُمۡ وَأَبۡنَآؤُكُمۡ لَا تَدۡرُونَ أَيُّهُمۡ أَقۡرَبُ لَكُمۡ نَفۡعً۬ا‌ۚ فَرِيضَةً۬ مِّنَ ٱللَّهِ‌ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمً۬ا  

Allah chargeth you concerning the provision for your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one only then the half. And to of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt hath been paid. Your parents or your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.  

(12) ۞ وَلَڪُمۡ نِصۡفُ مَا تَرَكَ أَزۡوَٲجُڪُمۡ إِن لَّمۡ يَكُن لَّهُنَّ وَلَدٌ۬‌ۚ فَإِن ڪَانَ لَهُنَّ وَلَدٌ۬ فَلَڪُمُ ٱلرُّبُعُ مِمَّا تَرَڪۡنَ‌ۚ مِنۢ بَعۡدِ وَصِيَّةٍ۬ يُوصِينَ بِهَآ أَوۡ دَيۡنٍ۬‌ۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكۡتُمۡ إِن لَّمۡ يَڪُن لَّكُمۡ وَلَدٌ۬‌ۚ فَإِن ڪَانَ لَڪُمۡ وَلَدٌ۬ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَڪۡتُم‌ۚ مِّنۢ بَعۡدِ وَصِيَّةٍ۬ تُوصُونَ بِهَآ أَوۡ دَيۡنٍ۬‌ۗ وَإِن كَانَ رَجُلٌ۬ يُورَثُ ڪَلَـٰلَةً أَوِ ٱمۡرَأَةٌ۬ وَلَهُ ۥۤ أَخٌ أَوۡ أُخۡتٌ۬ فَلِكُلِّ وَٲحِدٍ۬ مِّنۡهُمَا ٱلسُّدُسُ‌ۚ فَإِن ڪَانُوٓاْ أَڪۡثَرَ مِن ذَٲلِكَ فَهُمۡ شُرَڪَآءُ فِى ٱلثُّلُثِ‌ۚ مِنۢ بَعۡدِ وَصِيَّةٍ۬ يُوصَىٰ بِہَآ أَوۡ دَيۡنٍ غَيۡرَ مُضَآرٍّ۬‌ۚ وَصِيَّةً۬ مِّنَ ٱللَّهِ‌ۗ وَٱللَّهُ عَلِيمٌ حَلِيمٌ۬  

And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt they may have contracted, hath been paid. And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt ye may have contracted, hath been paid. And if a man or a woman have a distant heir having left neither parent nor child, and he or she have a brother or a sister only on the mother's side then to each of them twain the brother and the sister the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt contracted not injuring the heirs by willing away more than a third of the heritage hath been paid. A commandment from Allah. Allah is Knower, Indulgent.  

(13) تِلۡكَ حُدُودُ ٱللَّهِ‌ۚ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ ۥ يُدۡخِلۡهُ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِينَ فِيهَا‌ۚ وَذَٲلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ  

These are the limits imposed by Allah. Whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell for ever. That will be the great success.  

(14) وَمَن يَعۡصِ ٱللَّهَ وَرَسُولَهُ ۥ وَيَتَعَدَّ حُدُودَهُ ۥ يُدۡخِلۡهُ نَارًا خَـٰلِدً۬ا فِيهَا وَلَهُ ۥ عَذَابٌ۬ مُّهِينٌ۬  

And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where he will dwell for ever; his will be a shameful doom.  

(15) وَٱلَّـٰتِى يَأۡتِينَ ٱلۡفَـٰحِشَةَ مِن نِّسَآٮِٕڪُمۡ فَٱسۡتَشۡہِدُواْ عَلَيۡهِنَّ أَرۡبَعَةً۬ مِّنڪُمۡ‌ۖ فَإِن شَہِدُواْ فَأَمۡسِكُوهُنَّ فِى ٱلۡبُيُوتِ حَتَّىٰ يَتَوَفَّٮٰهُنَّ ٱلۡمَوۡتُ أَوۡ يَجۡعَلَ ٱللَّهُ لَهُنَّ سَبِيلاً۬  

As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify to the truth of the allegation then confine them to the houses until death take them or until Allah appoint for them a way through new legislation.  

(16) وَٱلَّذَانِ يَأۡتِيَـٰنِهَا مِنڪُمۡ فَـَٔاذُوهُمَا‌ۖ فَإِن تَابَا وَأَصۡلَحَا فَأَعۡرِضُواْ عَنۡهُمَآ‌ۗ إِنَّ ٱللَّهَ ڪَانَ تَوَّابً۬ا رَّحِيمًا  

And as for the two of you who are guilty thereof, punish them both. And if they repent and improve, then let them be. Lo! Allah is ever relenting, Merciful.  

(17) إِنَّمَا ٱلتَّوۡبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعۡمَلُونَ ٱلسُّوٓءَ بِجَهَـٰلَةٍ۬ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ۬ فَأُوْلَـٰٓٮِٕكَ يَتُوبُ ٱللَّهُ عَلَيۡہِمۡ‌ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَڪِيمً۬ا  

Forgiveness is only incumbent on Allah towards those who do evil in ignorance and then turn quickly in repentance to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise.  

(18) وَلَيۡسَتِ ٱلتَّوۡبَةُ لِلَّذِينَ يَعۡمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلۡمَوۡتُ قَالَ إِنِّى تُبۡتُ ٱلۡـَٔـٰنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمۡ ڪُفَّارٌ‌ۚ أُوْلَـٰٓٮِٕكَ أَعۡتَدۡنَا لَهُمۡ عَذَابًا أَلِيمً۬ا  

The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom.  

(19) يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا يَحِلُّ لَكُمۡ أَن تَرِثُواْ ٱلنِّسَآءَ كَرۡهً۬ا‌ۖ وَلَا تَعۡضُلُوهُنَّ لِتَذۡهَبُواْ بِبَعۡضِ مَآ ءَاتَيۡتُمُوهُنَّ إِلَّآ أَن يَأۡتِينَ بِفَـٰحِشَةٍ۬ مُّبَيِّنَةٍ۬‌ۚ وَعَاشِرُوهُنَّ بِٱلۡمَعۡرُوفِ‌ۚ فَإِن كَرِهۡتُمُوهُنَّ فَعَسَىٰٓ أَن تَكۡرَهُواْ شَيۡـًٔ۬ا وَيَجۡعَلَ ٱللَّهُ فِيهِ خَيۡرً۬ا ڪَثِيرً۬ا  

O ye who believe! It is not lawful for you forcibly to inherit the women of your deceased kinsmen, nor that ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good.  

(20) وَإِنۡ أَرَدتُّمُ ٱسۡتِبۡدَالَ زَوۡجٍ۬ مَّڪَانَ زَوۡجٍ۬ وَءَاتَيۡتُمۡ إِحۡدَٮٰهُنَّ قِنطَارً۬ا فَلَا تَأۡخُذُواْ مِنۡهُ شَيۡـًٔا‌ۚ أَتَأۡخُذُونَهُ ۥ بُهۡتَـٰنً۬ا وَإِثۡمً۬ا مُّبِينً۬ا  

And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money however great, take nothing from it. Would ye take it by the way of calumny and open wrong?  

(21) وَكَيۡفَ تَأۡخُذُونَهُ ۥ وَقَدۡ أَفۡضَىٰ بَعۡضُڪُمۡ إِلَىٰ بَعۡضٍ۬ وَأَخَذۡنَ مِنڪُم مِّيثَـٰقًا غَلِيظً۬ا  

How can ye take it back after one of you hath gone in unto the other, and they have taken a strong pledge from you?  

(22) وَلَا تَنكِحُواْ مَا نَكَحَ ءَابَآؤُڪُم مِّنَ ٱلنِّسَآءِ إِلَّا مَا قَدۡ سَلَفَ‌ۚ إِنَّهُ ۥ ڪَانَ فَـٰحِشَةً۬ وَمَقۡتً۬ا وَسَآءَ سَبِيلاً  

And marry not those women whom your fathers married, except what hath already happened of that nature in the past. Lo! it was ever lewdness and abomination, and an evil way.  

(23) حُرِّمَتۡ عَلَيۡڪُمۡ أُمَّهَـٰتُكُمۡ وَبَنَاتُكُمۡ وَأَخَوَٲتُڪُمۡ وَعَمَّـٰتُكُمۡ وَخَـٰلَـٰتُكُمۡ وَبَنَاتُ ٱلۡأَخِ وَبَنَاتُ ٱلۡأُخۡتِ وَأُمَّهَـٰتُڪُمُ ٱلَّـٰتِىٓ أَرۡضَعۡنَكُمۡ وَأَخَوَٲتُڪُم مِّنَ ٱلرَّضَـٰعَةِ وَأُمَّهَـٰتُ نِسَآٮِٕكُمۡ وَرَبَـٰٓٮِٕبُڪُمُ ٱلَّـٰتِى فِى حُجُورِڪُم مِّن نِّسَآٮِٕكُمُ ٱلَّـٰتِى دَخَلۡتُم بِهِنَّ فَإِن لَّمۡ تَكُونُواْ دَخَلۡتُم بِهِنَّ فَلَا جُنَاحَ عَلَيۡڪُمۡ وَحَلَـٰٓٮِٕلُ أَبۡنَآٮِٕڪُمُ ٱلَّذِينَ مِنۡ أَصۡلَـٰبِڪُمۡ وَأَن تَجۡمَعُواْ بَيۡنَ ٱلۡأُخۡتَيۡنِ إِلَّا مَا قَدۡ سَلَفَ‌ۗ إِنَّ ٱللَّهَ كَانَ غَفُورً۬ا رَّحِيمً۬ا  

Forbidden unto you are your mothers, and your daughters, and your sisters, and your father's sisters, and your mother's sisters, and your brother's daughters and your sister's daughters, and your foster-mothers, and your foster-sisters, and your mothers-in-law, and your step-daughters who are under your protection born of your women unto whom ye have gone in - but if ye have not gone in unto them, then it is no sin for you to marry their daughters - and the wives of your sons who spring from your own loins. And it is forbidden unto you that ye should have two sisters together, except what hath already happened of that nature in the past. Lo! Allah is ever Forgiving, Merciful.  

(24) ۞ وَٱلۡمُحۡصَنَـٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتۡ أَيۡمَـٰنُڪُمۡ‌ۖ كِتَـٰبَ ٱللَّهِ عَلَيۡكُمۡ‌ۚ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٲلِڪُمۡ أَن تَبۡتَغُواْ بِأَمۡوَٲلِكُم مُّحۡصِنِينَ غَيۡرَ مُسَـٰفِحِينَ‌ۚ فَمَا ٱسۡتَمۡتَعۡتُم بِهِۦ مِنۡہُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً۬‌ۚ وَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا تَرَٲضَيۡتُم بِهِۦ مِنۢ بَعۡدِ ٱلۡفَرِيضَةِ‌ۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمً۬ا  

And all married women are forbidden? unto you save those captives whom your right hands possess. It is a decree of Allah for you. Lawful unto you are all beyond those mentioned, so that ye seek them with your wealth in honest wedlock, not debauchery. And those of whom ye seek content by marrying them, give unto them their portions as a duty. And there is no sin for you in what ye do by mutual agreement after the duty hath been done. Lo! Allah is ever Knower, Wise.  

(25) وَمَن لَّمۡ يَسۡتَطِعۡ مِنكُمۡ طَوۡلاً أَن يَنڪِحَ ٱلۡمُحۡصَنَـٰتِ ٱلۡمُؤۡمِنَـٰتِ فَمِن مَّا مَلَكَتۡ أَيۡمَـٰنُكُم مِّن فَتَيَـٰتِكُمُ ٱلۡمُؤۡمِنَـٰتِ‌ۚ وَٱللَّهُ أَعۡلَمُ بِإِيمَـٰنِكُم‌ۚ بَعۡضُكُم مِّنۢ بَعۡضٍ۬‌ۚ فَٱنكِحُوهُنَّ بِإِذۡنِ أَهۡلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلۡمَعۡرُوفِ مُحۡصَنَـٰتٍ غَيۡرَ مُسَـٰفِحَـٰتٍ۬ وَلَا مُتَّخِذَٲتِ أَخۡدَانٍ۬‌ۚ فَإِذَآ أُحۡصِنَّ فَإِنۡ أَتَيۡنَ بِفَـٰحِشَةٍ۬ فَعَلَيۡہِنَّ نِصۡفُ مَا عَلَى ٱلۡمُحۡصَنَـٰتِ مِنَ ٱلۡعَذَابِ‌ۚ ذَٲلِكَ لِمَنۡ خَشِىَ ٱلۡعَنَتَ مِنكُمۡ‌ۚ وَأَن تَصۡبِرُواْ خَيۡرٌ۬ لَّكُمۡ‌ۗ وَٱللَّهُ غَفُورٌ۬ رَّحِيمٌ۬  

And whoso is not able to afford to marry free, believing women, let them marry from the believing maids whom your right hands possess. Allah knoweth best concerning your faith. Ye proceed one from another; so wed them by permission of their folk, and give unto them their portions in kindness, they being honest, not debauched nor of loose conduct. And if when they are honourably married they commit lewdness they shall incur the half of the punishment prescribed for free women in that case. This is for him among you who feareth to commit sin. But to have patience would be better for you. Allah is Forgiving, Merciful.  

(26) يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمۡ وَيَہۡدِيَڪُمۡ سُنَنَ ٱلَّذِينَ مِن قَبۡلِڪُمۡ وَيَتُوبَ عَلَيۡكُمۡ‌ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ۬  

Allah would explain to you and guide you by the examples of those who were before you, and would turn to you in mercy. Allah is Knower, Wise.  

(27) وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيۡڪُمۡ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ ٱلشَّہَوَٲتِ أَن تَمِيلُواْ مَيۡلاً عَظِيمً۬ا  

And Allah would turn to you in mercy; but those who follow vain desires would have you go tremendously astray.  

(28) يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمۡ‌ۚ وَخُلِقَ ٱلۡإِنسَـٰنُ ضَعِيفً۬ا  

Allah would make the burden light for you, for man was created weak.  

(29) يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَأۡڪُلُوٓاْ أَمۡوَٲلَكُم بَيۡنَڪُم بِٱلۡبَـٰطِلِ إِلَّآ أَن تَكُونَ تِجَـٰرَةً عَن تَرَاضٍ۬ مِّنكُمۡ‌ۚ وَلَا تَقۡتُلُوٓاْ أَنفُسَكُمۡ‌ۚ إِنَّ ٱللَّهَ كَانَ بِكُمۡ رَحِيمً۬ا  

O ye who believe! Squander not your wealth among yourselves in vanity, except it be a trade by mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you.  

(30) وَمَن يَفۡعَلۡ ذَٲلِكَ عُدۡوَٲنً۬ا وَظُلۡمً۬ا فَسَوۡفَ نُصۡلِيهِ نَارً۬ا‌ۚ وَڪَانَ ذَٲلِكَ عَلَى ٱللَّهِ يَسِيرًا  

Whoso doeth that through aggression and injustice, we shall cast him into Fire, and that is ever easy for Allah.  

(31) إِن تَجۡتَنِبُواْ ڪَبَآٮِٕرَ مَا تُنۡہَوۡنَ عَنۡهُ نُكَفِّرۡ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَنُدۡخِلۡڪُم مُّدۡخَلاً۬ كَرِيمً۬ا  

If ye avoid the great things which ye are forbidden, We will remit from you your evil deeds and make you enter at a noble gate.  

(32) وَلَا تَتَمَنَّوۡاْ مَا فَضَّلَ ٱللَّهُ بِهِۦ بَعۡضَكُمۡ عَلَىٰ بَعۡضٍ۬‌ۚ لِّلرِّجَالِ نَصِيبٌ۬ مِّمَّا ٱڪۡتَسَبُواْ‌ۖ وَلِلنِّسَآءِ نَصِيبٌ۬ مِّمَّا ٱكۡتَسَبۡنَ‌ۚ وَسۡـَٔلُواْ ٱللَّهَ مِن فَضۡلِهِۦۤ‌ۗ إِنَّ ٱللَّهَ ڪَانَ بِكُلِّ شَىۡءٍ عَلِيمً۬ا  

And covet not the thing in which Allah hath made some of you excel others. Unto men a fortune from that which they have earned, and unto women a fortune from that which they have earned. Envy not one another but ask Allah of His bounty. Lo! Allah is ever Knower of all things.  

(33) وَلِڪُلٍّ۬ جَعَلۡنَا مَوَٲلِىَ مِمَّا تَرَكَ ٱلۡوَٲلِدَانِ وَٱلۡأَقۡرَبُونَ‌ۚ وَٱلَّذِينَ عَقَدَتۡ أَيۡمَـٰنُڪُمۡ فَـَٔاتُوهُمۡ نَصِيبَہُمۡ‌ۚ إِنَّ ٱللَّهَ ڪَانَ عَلَىٰ ڪُلِّ شَىۡءٍ۬ شَهِيدًا  

And unto each We have appointed heirs of that which parents and near kindred leave; and as for those with whom your right hands have made a covenant, give them their due. Lo! Allah is ever Witness over all things.  

(34) ٱلرِّجَالُ قَوَّٲمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعۡضَهُمۡ عَلَىٰ بَعۡضٍ۬ وَبِمَآ أَنفَقُواْ مِنۡ أَمۡوَٲلِهِمۡ‌ۚ فَٱلصَّـٰلِحَـٰتُ قَـٰنِتَـٰتٌ حَـٰفِظَـٰتٌ۬ لِّلۡغَيۡبِ بِمَا حَفِظَ ٱللَّهُ‌ۚ وَٱلَّـٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهۡجُرُوهُنَّ فِى ٱلۡمَضَاجِعِ وَٱضۡرِبُوهُنَّ‌ۖ فَإِنۡ أَطَعۡنَڪُمۡ فَلَا تَبۡغُواْ عَلَيۡہِنَّ سَبِيلاً‌ۗ إِنَّ ٱللَّهَ كَانَ عَلِيًّ۬ا ڪَبِيرً۬ا  

Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property for the support of women. So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.  

(35) وَإِنۡ خِفۡتُمۡ شِقَاقَ بَيۡنِہِمَا فَٱبۡعَثُواْ حَكَمً۬ا مِّنۡ أَهۡلِهِۦ وَحَكَمً۬ا مِّنۡ أَهۡلِهَآ إِن يُرِيدَآ إِصۡلَـٰحً۬ا يُوَفِّقِ ٱللَّهُ بَيۡنَہُمَآ‌ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا خَبِيرً۬ا  

And if ye fear a breach between them twain the man and wife, appoint an arbiter from his folk and an arbiter from her folk. If they desire amendment Allah will make them of one mind. Lo! Allah is ever Knower, Aware.  

(36) ۞ وَٱعۡبُدُواْ ٱللَّهَ وَلَا تُشۡرِكُواْ بِهِۦ شَيۡـًٔ۬ا‌ۖ وَبِٱلۡوَٲلِدَيۡنِ إِحۡسَـٰنً۬ا وَبِذِى ٱلۡقُرۡبَىٰ وَٱلۡيَتَـٰمَىٰ وَٱلۡمَسَـٰكِينِ وَٱلۡجَارِ ذِى ٱلۡقُرۡبَىٰ وَٱلۡجَارِ ٱلۡجُنُبِ وَٱلصَّاحِبِ بِٱلۡجَنۢبِ وَٱبۡنِ ٱلسَّبِيلِ وَمَا مَلَكَتۡ أَيۡمَـٰنُكُمۡ‌ۗ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن ڪَانَ مُخۡتَالاً۬ فَخُورًا  

And serve Allah. Ascribe no thing as partner unto Him. Show kindness unto parents, and unto near kindred, and orphans, and the needy, and unto the neighbour who is of kin unto you and the neighbour who is not of kin, and the fellow-traveller and the wayfarer and the slaves whom your right hands possess. Lo! Allah loveth not such as are proud and boastful,  

(37) ٱلَّذِينَ يَبۡخَلُونَ وَيَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبُخۡلِ وَيَڪۡتُمُونَ مَآ ءَاتَٮٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦ‌ۗ وَأَعۡتَدۡنَا لِلۡڪَـٰفِرِينَ عَذَابً۬ا مُّهِينً۬ا  

Who hoard their wealth and enjoin avarice on others, and hide that which Allah hath bestowed upon them of His bounty. For disbelievers We prepare a shameful doom;  

(38) وَٱلَّذِينَ يُنفِقُونَ أَمۡوَٲلَهُمۡ رِئَآءَ ٱلنَّاسِ وَلَا يُؤۡمِنُونَ بِٱللَّهِ وَلَا بِٱلۡيَوۡمِ ٱلۡأَخِرِ‌ۗ وَمَن يَكُنِ ٱلشَّيۡطَـٰنُ لَهُ ۥ قَرِينً۬ا فَسَآءَ قَرِينً۬ا  

And also those who spend their wealth in order to be seen of men, and believe not in Allah nor the Last Day. Whoso taketh Satan for a comrade, a bad comrade hath he.  

(39) وَمَاذَا عَلَيۡہِمۡ لَوۡ ءَامَنُواْ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ وَأَنفَقُواْ مِمَّا رَزَقَهُمُ ٱللَّهُ‌ۚ وَكَانَ ٱللَّهُ بِهِمۡ عَلِيمًا  

What have they to fear if they believe in Allah and the Last Day and spend aright of that which Allah hath bestowed upon them, when Allah is ever Aware of them and all they do?  

(40) إِنَّ ٱللَّهَ لَا يَظۡلِمُ مِثۡقَالَ ذَرَّةٍ۬‌ۖ وَإِن تَكُ حَسَنَةً۬ يُضَـٰعِفۡهَا وَيُؤۡتِ مِن لَّدُنۡهُ أَجۡرًا عَظِيمً۬ا  

Lo! Allah wrongeth not even of the weight of an ant; and if there is a good deed, He will double it and will give the doer from His presence an immense reward.  

(41) فَكَيۡفَ إِذَا جِئۡنَا مِن كُلِّ أُمَّةِۭ بِشَهِيدٍ۬ وَجِئۡنَا بِكَ عَلَىٰ هَـٰٓؤُلَآءِ شَہِيدً۬ا  

But how will it be with them when We bring of every people a witness, and We bring thee O Muhammad a witness against these?  

(42) يَوۡمَٮِٕذٍ۬ يَوَدُّ ٱلَّذِينَ كَفَرُواْ وَعَصَوُاْ ٱلرَّسُولَ لَوۡ تُسَوَّىٰ بِہِمُ ٱلۡأَرۡضُ وَلَا يَكۡتُمُونَ ٱللَّهَ حَدِيثً۬ا  

On that day those who disbelieved and disobeyed the messenger will wish that they were level with the ground, and they can hide no fact from Allah.  

(43) يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ لَا تَقۡرَبُواْ ٱلصَّلَوٰةَ وَأَنتُمۡ سُكَـٰرَىٰ حَتَّىٰ تَعۡلَمُواْ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِى سَبِيلٍ حَتَّىٰ تَغۡتَسِلُواْ‌ۚ وَإِن كُنتُم مَّرۡضَىٰٓ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَآءَ أَحَدٌ۬ مِّنكُم مِّنَ ٱلۡغَآٮِٕطِ أَوۡ لَـٰمَسۡتُمُ ٱلنِّسَآءَ فَلَمۡ تَجِدُواْ مَآءً۬ فَتَيَمَّمُواْ صَعِيدً۬ا طَيِّبً۬ا فَٱمۡسَحُواْ بِوُجُوهِكُمۡ وَأَيۡدِيكُمۡ‌ۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا  

O ye who believe! Draw not near unto prayer when ye are drunken, till ye know that which ye utter, nor when ye are polluted, save when journeying upon the road, till ye have bathed. And if ye be ill, or on a journey, or one of you cometh from the closet, or ye have touched women, and ye find not water, then go to high clean soil and rub your faces and your hands therewith. Lo! Allah is Benign, Forgiving.  

(44) أَلَمۡ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبً۬ا مِّنَ ٱلۡكِتَـٰبِ يَشۡتَرُونَ ٱلضَّلَـٰلَةَ وَيُرِيدُونَ أَن تَضِلُّواْ ٱلسَّبِيلَ  

Seest thou not those unto whom a portion of the Scripture hath been given, how they purchase error, and seek to make you Muslims err from the right way?  

(45) وَٱللَّهُ أَعۡلَمُ بِأَعۡدَآٮِٕكُمۡ‌ۚ وَكَفَىٰ بِٱللَّهِ وَلِيًّ۬ا وَكَفَىٰ بِٱللَّهِ نَصِيرً۬ا  

Allah knoweth best who are your enemies. Allah is sufficient as a Friend, and Allah is sufficient as a Helper.  

(46) مِّنَ ٱلَّذِينَ هَادُواْ يُحَرِّفُونَ ٱلۡكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ سَمِعۡنَا وَعَصَيۡنَا وَٱسۡمَعۡ غَيۡرَ مُسۡمَعٍ۬ وَرَٲعِنَا لَيَّۢا بِأَلۡسِنَتِہِمۡ وَطَعۡنً۬ا فِى ٱلدِّينِ‌ۚ وَلَوۡ أَنَّہُمۡ قَالُواْ سَمِعۡنَا وَأَطَعۡنَا وَٱسۡمَعۡ وَٱنظُرۡنَا لَكَانَ خَيۡرً۬ا لَّهُمۡ وَأَقۡوَمَ وَلَـٰكِن لَّعَنَہُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَلَا يُؤۡمِنُونَ إِلَّا قَلِيلاً۬  

Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one cannot be made hear not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few.  

(47) يَـٰٓأَيُّہَا ٱلَّذِينَ أُوتُواْ ٱلۡكِتَـٰبَ ءَامِنُواْ بِمَا نَزَّلۡنَا مُصَدِّقً۬ا لِّمَا مَعَكُم مِّن قَبۡلِ أَن نَّطۡمِسَ وُجُوهً۬ا فَنَرُدَّهَا عَلَىٰٓ أَدۡبَارِهَآ أَوۡ نَلۡعَنَہُمۡ كَمَا لَعَنَّآ أَصۡحَـٰبَ ٱلسَّبۡتِ‌ۚ وَكَانَ أَمۡرُ ٱللَّهِ مَفۡعُولاً  

O ye unto whom the Scripture hath been given! Believe in what We have revealed confirming that which ye possess, before We destroy countenances so as to confound them, or curse them as We cursed the Sabbath-breakers of old time. The commandment of Allah is always executed.  

(48) إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٲلِكَ لِمَن يَشَآءُ‌ۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَقَدِ ٱفۡتَرَىٰٓ إِثۡمًا عَظِيمًا  

Lo! Allah forgiveth not that a partner should be ascribed unto Him. He forgiveth all save that to whom He will. Whoso ascribeth partners to Allah, he hath indeed invented a tremendous sin.  

(49) أَلَمۡ تَرَ إِلَى ٱلَّذِينَ يُزَكُّونَ أَنفُسَہُم‌ۚ بَلِ ٱللَّهُ يُزَكِّى مَن يَشَآءُ وَلَا يُظۡلَمُونَ فَتِيلاً  

Hast thou not seen those who praise themselves for purity? Nay, Allah purifieth whom He will, and they will not be wronged even the hair upon a date-stone.  

(50) ٱنظُرۡ كَيۡفَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ‌ۖ وَكَفَىٰ بِهِۦۤ إِثۡمً۬ا مُّبِينًا  

See, how they invent lies about Allah! That of itself is flagrant sin.  

(51) أَلَمۡ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبً۬ا مِّنَ ٱلۡڪِتَـٰبِ يُؤۡمِنُونَ بِٱلۡجِبۡتِ وَٱلطَّـٰغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُواْ هَـٰٓؤُلَآءِ أَهۡدَىٰ مِنَ ٱلَّذِينَ ءَامَنُواْ سَبِيلاً  

Hast thou not seen those unto whom a portion of the Scripture hath been given, how they believe in idols and false deities, and how they say of those idolaters who disbelieve: "These are more rightly guided than those who believe"?  

(52) أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ لَعَنَہُمُ ٱللَّهُ‌ۖ وَمَن يَلۡعَنِ ٱللَّهُ فَلَن تَجِدَ لَهُ ۥ نَصِيرًا  

Those are they whom Allah hath cursed, and he whom Allah hath cursed, thou O Muhammad wilt find for him no helper.  

(53) أَمۡ لَهُمۡ نَصِيبٌ۬ مِّنَ ٱلۡمُلۡكِ فَإِذً۬ا لَّا يُؤۡتُونَ ٱلنَّاسَ نَقِيرًا  

Or have they even a share in the Sovereignty? Then in that case, they would not give mankind even the speck on a date-stone.  

(54) أَمۡ يَحۡسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَٮٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦ‌ۖ فَقَدۡ ءَاتَيۡنَآ ءَالَ إِبۡرَٲهِيمَ ٱلۡكِتَـٰبَ وَٱلۡحِكۡمَةَ وَءَاتَيۡنَـٰهُم مُّلۡكًا عَظِيمً۬ا  

Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham of old the Scripture and wisdom, and We bestowed on them a mighty kingdom.  

(55) فَمِنۡہُم مَّنۡ ءَامَنَ بِهِۦ وَمِنۡہُم مَّن صَدَّ عَنۡهُ‌ۚ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا  

And of them were some who believed therein and of them were some who disbelived therein. Hell is sufficient for their burning.  

(56) إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَـٰتِنَا سَوۡفَ نُصۡلِيہِمۡ نَارً۬ا كُلَّمَا نَضِجَتۡ جُلُودُهُم بَدَّلۡنَـٰهُمۡ جُلُودًا غَيۡرَهَا لِيَذُوقُواْ ٱلۡعَذَابَ‌ۗ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمً۬ا  

Lo! Those who disbelieve Our revelations, We shall expose them to the Fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment. Lo! Allah is ever Mighty, Wise.  

(57) وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ سَنُدۡخِلُهُمۡ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِہَا ٱلۡأَنۡہَـٰرُ خَـٰلِدِينَ فِيہَآ أَبَدً۬ا‌ۖ لَّهُمۡ فِيہَآ أَزۡوَٲجٌ۬ مُّطَهَّرَةٌ۬‌ۖ وَنُدۡخِلُهُمۡ ظِلاًّ۬ ظَلِيلاً  

And as for those who believe and do good works, We shall make them enter Gardens underneath which rivers flow - to dwell therein for ever; there for them are pure companions - and We shall make them enter plenteous shade.  

(58) ۞ إِنَّ ٱللَّهَ يَأۡمُرُكُمۡ أَن تُؤَدُّواْ ٱلۡأَمَـٰنَـٰتِ إِلَىٰٓ أَهۡلِهَا وَإِذَا حَكَمۡتُم بَيۡنَ ٱلنَّاسِ أَن تَحۡكُمُواْ بِٱلۡعَدۡلِ‌ۚ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦۤ‌ۗ إِنَّ ٱللَّهَ كَانَ سَمِيعَۢا بَصِيرً۬ا  

Lo! Allah commandeth you that ye restore deposits to their owners, and, if ye judge between mankind, that ye judge justly. Lo! comely is this which Allah admonisheth you. Lo! Allah is ever Hearer, Seer.  

(59) يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَأُوْلِى ٱلۡأَمۡرِ مِنكُمۡ‌ۖ فَإِن تَنَـٰزَعۡتُمۡ فِى شَىۡءٍ۬ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمۡ تُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ‌ۚ ذَٲلِكَ خَيۡرٌ۬ وَأَحۡسَنُ تَأۡوِيلاً  

O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, refer it to Allah and the messenger if ye are in truth believers in Allah and the Last Day. That is better and more seemly in the end.  

(60) أَلَمۡ تَرَ إِلَى ٱلَّذِينَ يَزۡعُمُونَ أَنَّهُمۡ ءَامَنُواْ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوٓاْ إِلَى ٱلطَّـٰغُوتِ وَقَدۡ أُمِرُوٓاْ أَن يَكۡفُرُواْ بِهِۦ وَيُرِيدُ ٱلشَّيۡطَـٰنُ أَن يُضِلَّهُمۡ ضَلَـٰلاَۢ بَعِيدً۬ا  

Hast thou not seen those who pretend that they believe in that which is revealed unto thee and that which was revealed before thee, how they would go for judgment in their disputes to false deities when they have been ordered to abjure them? Satan would mislead them far astray.  

(61) وَإِذَا قِيلَ لَهُمۡ تَعَالَوۡاْ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ رَأَيۡتَ ٱلۡمُنَـٰفِقِينَ يَصُدُّونَ عَنكَ صُدُودً۬ا  

And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, thou seest the hypocrites turn from thee with aversion.  

(62) فَكَيۡفَ إِذَآ أَصَـٰبَتۡهُم مُّصِيبَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ ثُمَّ جَآءُوكَ يَحۡلِفُونَ بِٱللَّهِ إِنۡ أَرَدۡنَآ إِلَّآ إِحۡسَـٰنً۬ا وَتَوۡفِيقًا  

How would it be if a misfortune smote them because of that which their own hands have sent before them? Then would they come unto thee, swearing by Allah that they were seeking naught but harmony and kindness.  

(63) أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ يَعۡلَمُ ٱللَّهُ مَا فِى قُلُوبِہِمۡ فَأَعۡرِضۡ عَنۡہُمۡ وَعِظۡهُمۡ وَقُل لَّهُمۡ فِىٓ أَنفُسِہِمۡ قَوۡلاَۢ بَلِيغً۬ا  

Those are they, the secrets of whose hearts Allah knoweth. So oppose them and admonish them, and address them in plain terms about their souls.  

(64) وَمَآ أَرۡسَلۡنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذۡنِ ٱللَّهِ‌ۚ وَلَوۡ أَنَّهُمۡ إِذ ظَّلَمُوٓاْ أَنفُسَهُمۡ جَآءُوكَ فَٱسۡتَغۡفَرُواْ ٱللَّهَ وَٱسۡتَغۡفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُواْ ٱللَّهَ تَوَّابً۬ا رَّحِيمً۬ا  

We sent no messenger save that he should be obeyed by Allah's leave. And if, when they had wronged themselves, they had but come unto thee and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful.  

(65) فَلَا وَرَبِّكَ لَا يُؤۡمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيۡنَهُمۡ ثُمَّ لَا يَجِدُواْ فِىٓ أَنفُسِہِمۡ حَرَجً۬ا مِّمَّا قَضَيۡتَ وَيُسَلِّمُواْ تَسۡلِيمً۬ا  

But nay, by thy Lord, they will not believe in truth until they make thee judge of what is in dispute between them and find within themselves no dislike of that which thou decidest, and submit with full submission.  

(66) وَلَوۡ أَنَّا كَتَبۡنَا عَلَيۡہِمۡ أَنِ ٱقۡتُلُوٓاْ أَنفُسَكُمۡ أَوِ ٱخۡرُجُواْ مِن دِيَـٰرِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ۬ مِّنۡہُمۡ‌ۖ وَلَوۡ أَنَّہُمۡ فَعَلُواْ مَا يُوعَظُونَ بِهِۦ لَكَانَ خَيۡرً۬ا لَّهُمۡ وَأَشَدَّ تَثۡبِيتً۬ا  

And if We had decreed for them: Lay down your lives or go forth from your dwellings, but few of them would have done it; though if they did what they are exhorted to do it would be better for them, and more strengthening;  

(67) وَإِذً۬ا لَّأَتَيۡنَـٰهُم مِّن لَّدُنَّآ أَجۡرًا عَظِيمً۬ا  

And then We should bestow upon them from Our presence an immense reward,  

(68) وَلَهَدَيۡنَـٰهُمۡ صِرَٲطً۬ا مُّسۡتَقِيمً۬ا  

And should guide them unto a straight path.  

(69) وَمَن يُطِعِ ٱللَّهَ وَٱلرَّسُولَ فَأُوْلَـٰٓٮِٕكَ مَعَ ٱلَّذِينَ أَنۡعَمَ ٱللَّهُ عَلَيۡہِم مِّنَ ٱلنَّبِيِّـۧنَ وَٱلصِّدِّيقِينَ وَٱلشُّہَدَآءِ وَٱلصَّـٰلِحِينَ‌ۚ وَحَسُنَ أُوْلَـٰٓٮِٕكَ رَفِيقً۬ا  

Whoso obeyeth Allah and the messenger, they are with those unto whom Allah hath shown favour, of the prophets and the saints and the martyrs and the righteous. The best of company are they!  

(70) ذَٲلِكَ ٱلۡفَضۡلُ مِنَ ٱللَّهِ‌ۚ وَكَفَىٰ بِٱللَّهِ عَلِيمً۬ا  

That is bounty from Allah, and Allah sufficeth as Knower.  

(71) يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ خُذُواْ حِذۡرَڪُمۡ فَٱنفِرُواْ ثُبَاتٍ أَوِ ٱنفِرُواْ جَمِيعً۬ا  

O ye who believe! Take your precautions, then advance the proven ones, or advance all together.  

(72) وَإِنَّ مِنكُمۡ لَمَن لَّيُبَطِّئَنَّ فَإِنۡ أَصَـٰبَتۡكُم مُّصِيبَةٌ۬ قَالَ قَدۡ أَنۡعَمَ ٱللَّهُ عَلَىَّ إِذۡ لَمۡ أَكُن مَّعَهُمۡ شَہِيدً۬ا  

Lo! among you there is he who loitereth; and if disaster overtook you, he would say: Allah hath been gracious unto me since I was not present with them.  

(73) وَلَٮِٕنۡ أَصَـٰبَكُمۡ فَضۡلٌ۬ مِّنَ ٱللَّهِ لَيَقُولَنَّ كَأَن لَّمۡ تَكُنۢ بَيۡنَكُمۡ وَبَيۡنَهُ ۥ مَوَدَّةٌ۬ يَـٰلَيۡتَنِى كُنتُ مَعَهُمۡ فَأَفُوزَ فَوۡزًا عَظِيمً۬ا  

And if a bounty from Allah befell you, he would surely cry, as if there had been no love between you and him: Oh, would that I had been with them, then should I have achieved a great success!  

(74) ۞ فَلۡيُقَـٰتِلۡ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يَشۡرُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأَخِرَةِ‌ۚ وَمَن يُقَـٰتِلۡ فِى سَبِيلِ ٱللَّهِ فَيُقۡتَلۡ أَوۡ يَغۡلِبۡ فَسَوۡفَ نُؤۡتِيهِ أَجۡرًا عَظِيمً۬ا  

Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.  

(75) وَمَا لَكُمۡ لَا تُقَـٰتِلُونَ فِى سَبِيلِ ٱللَّهِ وَٱلۡمُسۡتَضۡعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلۡوِلۡدَٲنِ ٱلَّذِينَ يَقُولُونَ رَبَّنَآ أَخۡرِجۡنَا مِنۡ هَـٰذِهِ ٱلۡقَرۡيَةِ ٱلظَّالِمِ أَهۡلُهَا وَٱجۡعَل لَّنَا مِن لَّدُنكَ وَلِيًّ۬ا وَٱجۡعَل لَّنَا مِن لَّدُنكَ نَصِيرًا  

How should ye not fight for the cause of Allah and of the feeble among men and of the women and the children who are crying: Our Lord! Bring us forth from out this town of which the people are oppressors! Oh, give us from thy presence some protecting friend! Oh, give us from Thy presence some defender!  

(76) ٱلَّذِينَ ءَامَنُواْ يُقَـٰتِلُونَ فِى سَبِيلِ ٱللَّهِ‌ۖ وَٱلَّذِينَ كَفَرُواْ يُقَـٰتِلُونَ فِى سَبِيلِ ٱلطَّـٰغُوتِ فَقَـٰتِلُوٓاْ أَوۡلِيَآءَ ٱلشَّيۡطَـٰنِ‌ۖ إِنَّ كَيۡدَ ٱلشَّيۡطَـٰنِ كَانَ ضَعِيفًا  

Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil's strategy is ever weak.  

(77) أَلَمۡ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمۡ كُفُّوٓاْ أَيۡدِيَكُمۡ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيۡہِمُ ٱلۡقِتَالُ إِذَا فَرِيقٌ۬ مِّنۡہُمۡ يَخۡشَوۡنَ ٱلنَّاسَ كَخَشۡيَةِ ٱللَّهِ أَوۡ أَشَدَّ خَشۡيَةً۬‌ۚ وَقَالُواْ رَبَّنَا لِمَ كَتَبۡتَ عَلَيۡنَا ٱلۡقِتَالَ لَوۡلَآ أَخَّرۡتَنَآ إِلَىٰٓ أَجَلٍ۬ قَرِيبٍ۬‌ۗ قُلۡ مَتَـٰعُ ٱلدُّنۡيَا قَلِيلٌ۬ وَٱلۡأَخِرَةُ خَيۡرٌ۬ لِّمَنِ ٱتَّقَىٰ وَلَا تُظۡلَمُونَ فَتِيلاً  

Hast thou not seen those unto whom it was said: Withhold your hands, establish worship and pay the poordue, but when fighting was prescribed for them behold! a party of them fear mankind even as their fear of Allah or with greater fear, and say: Our Lord! Why hast Thou ordained fighting for us? If only Thou wouldst give us respite yet a while! Say unto them, O Muhammad: The comfort of this world is scant; the Hereafter will be better for him who wardeth off evil; and ye will not be wronged the down upon a date-stone.  

(78) أَيۡنَمَا تَكُونُواْ يُدۡرِككُّمُ ٱلۡمَوۡتُ وَلَوۡ كُنتُمۡ فِى بُرُوجٍ۬ مُّشَيَّدَةٍ۬‌ۗ وَإِن تُصِبۡهُمۡ حَسَنَةٌ۬ يَقُولُواْ هَـٰذِهِۦ مِنۡ عِندِ ٱللَّهِ‌ۖ وَإِن تُصِبۡهُمۡ سَيِّئَةٌ۬ يَقُولُواْ هَـٰذِهِۦ مِنۡ عِندِكَ‌ۚ قُلۡ كُلٌّ۬ مِّنۡ عِندِ ٱللَّهِ‌ۖ فَمَالِ هَـٰٓؤُلَآءِ ٱلۡقَوۡمِ لَا يَكَادُونَ يَفۡقَهُونَ حَدِيثً۬ا  

Wheresoever ye may be, death will overtake you, even though ye were in lofty towers. Yet if a happy thing befalleth them they say: This is from Allah; and if an evil thing befalleth them they say: This is of thy doing O Muhammad. Say unto them: All is from Allah. What is amiss with these people that they come not nigh to understand a happening?  

(79) مَّآ أَصَابَكَ مِنۡ حَسَنَةٍ۬ فَمِنَ ٱللَّهِ‌ۖ وَمَآ أَصَابَكَ مِن سَيِّئَةٍ۬ فَمِن نَّفۡسِكَ‌ۚ وَأَرۡسَلۡنَـٰكَ لِلنَّاسِ رَسُولاً۬‌ۚ وَكَفَىٰ بِٱللَّهِ شَہِيدً۬ا  

Whatever of good befalleth thee O man it is from Allah, and whatever of ill befalleth thee it is from thyself. We have sent thee Muhammad as a messenger unto mankind and Allah is sufficient as Witness.  

(80) مَّن يُطِعِ ٱلرَّسُولَ فَقَدۡ أَطَاعَ ٱللَّهَ‌ۖ وَمَن تَوَلَّىٰ فَمَآ أَرۡسَلۡنَـٰكَ عَلَيۡهِمۡ حَفِيظً۬ا  

Whoso obeyeth the messenger hath obeyed Allah, and whoso turneth away: We have not sent thee as a warder over them.  

(81) وَيَقُولُونَ طَاعَةٌ۬ فَإِذَا بَرَزُواْ مِنۡ عِندِكَ بَيَّتَ طَآٮِٕفَةٌ۬ مِّنۡہُمۡ غَيۡرَ ٱلَّذِى تَقُولُ‌ۖ وَٱللَّهُ يَكۡتُبُ مَا يُبَيِّتُونَ‌ۖ فَأَعۡرِضۡ عَنۡہُمۡ وَتَوَكَّلۡ عَلَى ٱللَّهِ‌ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلاً  

And they say: It is obedience; but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest. Allah recordeth what they plan by night. So oppose them and put thy trust in Allah. Allah is sufficient as Trustee.  

(82) أَفَلَا يَتَدَبَّرُونَ ٱلۡقُرۡءَانَ‌ۚ وَلَوۡ كَانَ مِنۡ عِندِ غَيۡرِ ٱللَّهِ لَوَجَدُواْ فِيهِ ٱخۡتِلَـٰفً۬ا ڪَثِيرً۬ا  

Will they not then ponder on the Qur'an? If it had been from other than Allah they would have found therein much incongruity.  

(83) وَإِذَا جَآءَهُمۡ أَمۡرٌ۬ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُواْ بِهِۦ‌ۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُوْلِى ٱلۡأَمۡرِ مِنۡہُمۡ لَعَلِمَهُ ٱلَّذِينَ يَسۡتَنۢبِطُونَهُ ۥ مِنۡہُمۡ‌ۗ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡڪُمۡ وَرَحۡمَتُهُ ۥ لَٱتَّبَعۡتُمُ ٱلشَّيۡطَـٰنَ إِلَّا قَلِيلاً۬  

And if any tidings, whether of safety or fear, come unto them, they noise it abroad, whereas if they had referred it to the messenger and to such of them as are in authority, those among them who are able to think out the matter would have known it. If it had not been for the grace of Allah upon you and His mercy ye would have followed Satan, save a few of you.  

(84) فَقَـٰتِلۡ فِى سَبِيلِ ٱللَّهِ لَا تُكَلَّفُ إِلَّا نَفۡسَكَ‌ۚ وَحَرِّضِ ٱلۡمُؤۡمِنِينَ‌ۖ عَسَى ٱللَّهُ أَن يَكُفَّ بَأۡسَ ٱلَّذِينَ كَفَرُواْ‌ۚ وَٱللَّهُ أَشَدُّ بَأۡسً۬ا وَأَشَدُّ تَنكِيلاً۬  

So fight O Muhammad in the way of Allah Thou art not taxed with the responsibility for anyone except for thyself - and urge on the believers. Peradventure Allah will restrain the might of those who disbelieve. Allah is stronger in might and stronger in inflicting punishment.  

(85) مَّن يَشۡفَعۡ شَفَـٰعَةً حَسَنَةً۬ يَكُن لَّهُ ۥ نَصِيبٌ۬ مِّنۡہَا‌ۖ وَمَن يَشۡفَعۡ شَفَـٰعَةً۬ سَيِّئَةً۬ يَكُن لَّهُ ۥ كِفۡلٌ۬ مِّنۡهَا‌ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىۡءٍ۬ مُّقِيتً۬ا  

Whoso interveneth in a good cause will have the reward thereof, and whoso interveneth in an evil cause will bear the consequence thereof. Allah overseeth all things.  

(86) وَإِذَا حُيِّيتُم بِتَحِيَّةٍ۬ فَحَيُّواْ بِأَحۡسَنَ مِنۡہَآ أَوۡ رُدُّوهَآ‌ۗ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىۡءٍ حَسِيبًا  

When ye are greeted with a greeting, greet ye with a better than it or return it. Lo! Allah taketh count of all things.  

(87) ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ‌ۚ لَيَجۡمَعَنَّكُمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَـٰمَةِ لَا رَيۡبَ فِيهِ‌ۗ وَمَنۡ أَصۡدَقُ مِنَ ٱللَّهِ حَدِيثً۬ا  

Allah! There is no God save Him. He gathereth you all unto a Day of Resurrection whereof there is no doubt. Who is more true in statement than Allah?  

(88) ۞ فَمَا لَكُمۡ فِى ٱلۡمُنَـٰفِقِينَ فِئَتَيۡنِ وَٱللَّهُ أَرۡكَسَہُم بِمَا كَسَبُوٓاْ‌ۚ أَتُرِيدُونَ أَن تَهۡدُواْ مَنۡ أَضَلَّ ٱللَّهُ‌ۖ وَمَن يُضۡلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُ ۥ سَبِيلاً۬  

What aileth you that ye are become two parties regarding the hypocrites, when Allah cast them back to disbelief because of what they earned? Seek ye to guide him whom Allah hath sent astray? He whom Allah sendeth astray, for him thou O MUhammad canst not find a road.  

(89) وَدُّواْ لَوۡ تَكۡفُرُونَ كَمَا كَفَرُواْ فَتَكُونُونَ سَوَآءً۬‌ۖ فَلَا تَتَّخِذُواْ مِنۡہُمۡ أَوۡلِيَآءَ حَتَّىٰ يُہَاجِرُواْ فِى سَبِيلِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَخُذُوهُمۡ وَٱقۡتُلُوهُمۡ حَيۡثُ وَجَدتُّمُوهُمۡ‌ۖ وَلَا تَتَّخِذُواْ مِنۡہُمۡ وَلِيًّ۬ا وَلَا نَصِيرًا  

They long that ye should disbelieve even as they disbelieve, that ye may be upon a level with them. So choose not friends from them till they forsake their homes in the way of Allah; if they turn back to enmity then take them and kill them wherever ye find them, and choose no friend nor helper from among them,  

(90) إِلَّا ٱلَّذِينَ يَصِلُونَ إِلَىٰ قَوۡمِۭ بَيۡنَكُمۡ وَبَيۡنَہُم مِّيثَـٰقٌ أَوۡ جَآءُوكُمۡ حَصِرَتۡ صُدُورُهُمۡ أَن يُقَـٰتِلُوكُمۡ أَوۡ يُقَـٰتِلُواْ قَوۡمَهُمۡ‌ۚ وَلَوۡ شَآءَ ٱللَّهُ لَسَلَّطَهُمۡ عَلَيۡكُمۡ فَلَقَـٰتَلُوكُمۡ‌ۚ فَإِنِ ٱعۡتَزَلُوكُمۡ فَلَمۡ يُقَـٰتِلُوكُمۡ وَأَلۡقَوۡاْ إِلَيۡكُمُ ٱلسَّلَمَ فَمَا جَعَلَ ٱللَّهُ لَكُمۡ عَلَيۡہِمۡ سَبِيلاً۬  

Except those who seek refuge with a people between whom and you there is a covenant, or those who come unto you because their hearts forbid them to make war on you or make war on their own folk. Had Allah willed He could have given them power over you so that assuredly they would have fought you. So, if they hold aloof from you and wage not war against you and offer you peace, Allah alloweth you no way against them.  

(91) سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأۡمَنُوكُمۡ وَيَأۡمَنُواْ قَوۡمَهُمۡ كُلَّ مَا رُدُّوٓاْ إِلَى ٱلۡفِتۡنَةِ أُرۡكِسُواْ فِيہَا‌ۚ فَإِن لَّمۡ يَعۡتَزِلُوكُمۡ وَيُلۡقُوٓاْ إِلَيۡكُمُ ٱلسَّلَمَ وَيَكُفُّوٓاْ أَيۡدِيَهُمۡ فَخُذُوهُمۡ وَٱقۡتُلُوهُمۡ حَيۡثُ ثَقِفۡتُمُوهُمۡ‌ۚ وَأُوْلَـٰٓٮِٕكُمۡ جَعَلۡنَا لَكُمۡ عَلَيۡہِمۡ سُلۡطَـٰنً۬ا مُّبِينً۬ا  

Ye will find others who desire that they should have security from you, and security from their own folk. So often as they are returned to hostility they are plunged therein. If they keep not aloof from you nor offer you peace nor hold their hands, then take them and kill them wherever ye find them. Against such We have given you clear warrant.  

(92) وَمَا كَانَ لِمُؤۡمِنٍ أَن يَقۡتُلَ مُؤۡمِنًا إِلَّا خَطَـًٔ۬ا‌ۚ وَمَن قَتَلَ مُؤۡمِنًا خَطَـًٔ۬ا فَتَحۡرِيرُ رَقَبَةٍ۬ مُّؤۡمِنَةٍ۬ وَدِيَةٌ۬ مُّسَلَّمَةٌ إِلَىٰٓ أَهۡلِهِۦۤ إِلَّآ أَن يَصَّدَّقُواْ‌ۚ فَإِن كَانَ مِن قَوۡمٍ عَدُوٍّ۬ لَّكُمۡ وَهُوَ مُؤۡمِنٌ۬ فَتَحۡرِيرُ رَقَبَةٍ۬ مُّؤۡمِنَةٍ۬‌ۖ وَإِن ڪَانَ مِن قَوۡمِۭ بَيۡنَڪُمۡ وَبَيۡنَهُم مِّيثَـٰقٌ۬ فَدِيَةٌ۬ مُّسَلَّمَةٌ إِلَىٰٓ أَهۡلِهِۦ وَتَحۡرِيرُ رَقَبَةٍ۬ مُّؤۡمِنَةٍ۬‌ۖ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ شَهۡرَيۡنِ مُتَتَابِعَيۡنِ تَوۡبَةً۬ مِّنَ ٱللَّهِ‌ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَڪِيمً۬ا  

It is not for a believer to kill a believer unless it be by mistake. He who hath killed a believer by mistake must set free a believing slave, and pay the blood-money to the family of the slain, unless they remit it as a charity. If he the victim be of a people hostile unto you, and he is a believer, then the penance is to set free a believing slave. And if he cometh of a folk between whom and you there is a covenant, then the blood-money must be paid unto his folk and also a believing slave must be set free. And whoso hath not the wherewithal must fast two consecutive months. A penance from Allah. Allah is Knower, Wise.  

(93) وَمَن يَقۡتُلۡ مُؤۡمِنً۬ا مُّتَعَمِّدً۬ا فَجَزَآؤُهُ ۥ جَهَنَّمُ خَـٰلِدً۬ا فِيہَا وَغَضِبَ ٱللَّهُ عَلَيۡهِ وَلَعَنَهُ ۥ وَأَعَدَّ لَهُ ۥ عَذَابًا عَظِيمً۬ا  

Whoso slayeth a believer of set purpose, his reward is Hell for ever. Allah is wroth against him and He hath cursed him and prepared for him an awful doom.  

(94) يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا ضَرَبۡتُمۡ فِى سَبِيلِ ٱللَّهِ فَتَبَيَّنُواْ وَلَا تَقُولُواْ لِمَنۡ أَلۡقَىٰٓ إِلَيۡڪُمُ ٱلسَّلَـٰمَ لَسۡتَ مُؤۡمِنً۬ا تَبۡتَغُونَ عَرَضَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فَعِندَ ٱللَّهِ مَغَانِمُ ڪَثِيرَةٌ۬‌ۚ كَذَٲلِكَ ڪُنتُم مِّن قَبۡلُ فَمَنَّ ٱللَّهُ عَلَيۡڪُمۡ فَتَبَيَّنُوٓاْ‌ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا  

O ye who believe! When ye go forth to fight in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: "Thou art not a believer," seeking the chance profits of this life so that ye may despoil him. With Allah are plenteous spoils. Even thus as he now is were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do.  

(95) لَّا يَسۡتَوِى ٱلۡقَـٰعِدُونَ مِنَ ٱلۡمُؤۡمِنِينَ غَيۡرُ أُوْلِى ٱلضَّرَرِ وَٱلۡمُجَـٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمۡوَٲلِهِمۡ وَأَنفُسِہِمۡ‌ۚ فَضَّلَ ٱللَّهُ ٱلۡمُجَـٰهِدِينَ بِأَمۡوَٲلِهِمۡ وَأَنفُسِہِمۡ عَلَى ٱلۡقَـٰعِدِينَ دَرَجَةً۬‌ۚ وَكُلاًّ۬ وَعَدَ ٱللَّهُ ٱلۡحُسۡنَىٰ‌ۚ وَفَضَّلَ ٱللَّهُ ٱلۡمُجَـٰهِدِينَ عَلَى ٱلۡقَـٰعِدِينَ أَجۡرًا عَظِيمً۬ا  

Those of the believers who sit still, other than those who have a disabling hurt, are not on an equality with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary;  

(96) دَرَجَـٰتٍ۬ مِّنۡهُ وَمَغۡفِرَةً۬ وَرَحۡمَةً۬‌ۚ وَكَانَ ٱللَّهُ غَفُورً۬ا رَّحِيمًا  

Degrees of rank from Him, and forgiveness and mercy. Allah is ever Forgiving, Merciful.  

(97) إِنَّ ٱلَّذِينَ تَوَفَّٮٰهُمُ ٱلۡمَلَـٰٓٮِٕكَةُ ظَالِمِىٓ أَنفُسِہِمۡ قَالُواْ فِيمَ كُنتُمۡ‌ۖ قَالُواْ كُنَّا مُسۡتَضۡعَفِينَ فِى ٱلۡأَرۡضِ‌ۚ قَالُوٓاْ أَلَمۡ تَكُنۡ أَرۡضُ ٱللَّهِ وَٲسِعَةً۬ فَتُہَاجِرُواْ فِيہَا‌ۚ فَأُوْلَـٰٓٮِٕكَ مَأۡوَٮٰهُمۡ جَهَنَّمُ‌ۖ وَسَآءَتۡ مَصِيرًا  

Lo! as for those whom the angels take in death while they wrong themselves, the angels will ask: In what were ye engaged? They will say: We were oppressed in the land. The angels will say: Was not Allah's earth spacious that ye could have migrated therein? As for such, their habitation will be hell, an evil journey's end;  

(98) إِلَّا ٱلۡمُسۡتَضۡعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلۡوِلۡدَٲنِ لَا يَسۡتَطِيعُونَ حِيلَةً۬ وَلَا يَہۡتَدُونَ سَبِيلاً۬  

Except the feeble among men, and the women, and the children, who are unable to devise a plan and are not shown a way.  

(99) فَأُوْلَـٰٓٮِٕكَ عَسَى ٱللَّهُ أَن يَعۡفُوَ عَنۡہُمۡ‌ۚ وَكَانَ ٱللَّهُ عَفُوًّا غَفُورً۬ا  

As for such, it may be that Allah will pardon them. Allah is ever Clement, Forgiving.  

(100) ۞ وَمَن يُہَاجِرۡ فِى سَبِيلِ ٱللَّهِ يَجِدۡ فِى ٱلۡأَرۡضِ مُرَٲغَمً۬ا كَثِيرً۬ا وَسَعَةً۬‌ۚ وَمَن يَخۡرُجۡ مِنۢ بَيۡتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدۡرِكۡهُ ٱلۡمَوۡتُ فَقَدۡ وَقَعَ أَجۡرُهُ ۥ عَلَى ٱللَّهِ‌ۗ وَكَانَ ٱللَّهُ غَفُورً۬ا رَّحِيمً۬ا  

Whoso migrateth for the cause of Allah will find much refuge and abundance in the earth, and whoso forsaketh his home, a fugitive unto Allah and His messenger, and death overtaketh him, his reward is then incumbent on Allah. Allah is ever Forgiving, Merciful.  

(101) وَإِذَا ضَرَبۡتُمۡ فِى ٱلۡأَرۡضِ فَلَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَقۡصُرُواْ مِنَ ٱلصَّلَوٰةِ إِنۡ خِفۡتُمۡ أَن يَفۡتِنَكُمُ ٱلَّذِينَ كَفَرُوٓاْ‌ۚ إِنَّ ٱلۡكَـٰفِرِينَ كَانُواْ لَكُمۡ عَدُوًّ۬ا مُّبِينً۬ا  

And when ye go forth in the land, it is no sin for you to curtail your worship if ye fear that those who disbelieve may attack you. In truth the disbelievers are an open enemy to you.  

(102) وَإِذَا كُنتَ فِيہِمۡ فَأَقَمۡتَ لَهُمُ ٱلصَّلَوٰةَ فَلۡتَقُمۡ طَآٮِٕفَةٌ۬ مِّنۡہُم مَّعَكَ وَلۡيَأۡخُذُوٓاْ أَسۡلِحَتَہُمۡ فَإِذَا سَجَدُواْ فَلۡيَكُونُواْ مِن وَرَآٮِٕڪُمۡ وَلۡتَأۡتِ طَآٮِٕفَةٌ أُخۡرَىٰ لَمۡ يُصَلُّواْ فَلۡيُصَلُّواْ مَعَكَ وَلۡيَأۡخُذُواْ حِذۡرَهُمۡ وَأَسۡلِحَتَہُمۡ‌ۗ وَدَّ ٱلَّذِينَ كَفَرُواْ لَوۡ تَغۡفُلُونَ عَنۡ أَسۡلِحَتِكُمۡ وَأَمۡتِعَتِكُمۡ فَيَمِيلُونَ عَلَيۡڪُم مَّيۡلَةً۬ وَٲحِدَةً۬‌ۚ وَلَا جُنَاحَ عَلَيۡڪُمۡ إِن كَانَ بِكُمۡ أَذً۬ى مِّن مَّطَرٍ أَوۡ كُنتُم مَّرۡضَىٰٓ أَن تَضَعُوٓاْ أَسۡلِحَتَكُمۡ‌ۖ وَخُذُواْ حِذۡرَكُمۡ‌ۗ إِنَّ ٱللَّهَ أَعَدَّ لِلۡكَـٰفِرِينَ عَذَابً۬ا مُّهِينً۬ا  

And when thou O Muhammad art among them and arrangest their worship for them, let only a party of them stand with thee to worship and let them take their arms. Then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee, and let them take their precaution and their arms. Those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all. It is no sin for you to lay aside your arms, if rain impedeth you or ye are sick. But take your precaution. Lo! Allah prepareth for the disbelievers shameful punishment.  

(103) فَإِذَا قَضَيۡتُمُ ٱلصَّلَوٰةَ فَٱذۡڪُرُواْ ٱللَّهَ قِيَـٰمً۬ا وَقُعُودً۬ا وَعَلَىٰ جُنُوبِڪُمۡ‌ۚ فَإِذَا ٱطۡمَأۡنَنتُمۡ فَأَقِيمُواْ ٱلصَّلَوٰةَ‌ۚ إِنَّ ٱلصَّلَوٰةَ كَانَتۡ عَلَى ٱلۡمُؤۡمِنِينَ كِتَـٰبً۬ا مَّوۡقُوتً۬ا  

When ye have performed the act of worship, remember Allah, standing, sitting and reclining. And when ye are in safety, observe proper worship. Worship at fixed times hath been enjoined on the believers.  

(104) وَلَا تَهِنُواْ فِى ٱبۡتِغَآءِ ٱلۡقَوۡمِ‌ۖ إِن تَكُونُواْ تَأۡلَمُونَ فَإِنَّهُمۡ يَأۡلَمُونَ كَمَا تَأۡلَمُونَ‌ۖ وَتَرۡجُونَ مِنَ ٱللَّهِ مَا لَا يَرۡجُونَ‌ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا  

Relent not in pursuit of the enemy. If ye are suffering, lo! they suffer even as ye suffer and ye hope from Allah that for which they cannot hope. Allah is ever Knower, Wise.  

(105) إِنَّآ أَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَـٰبَ بِٱلۡحَقِّ لِتَحۡكُمَ بَيۡنَ ٱلنَّاسِ بِمَآ أَرَٮٰكَ ٱللَّهُ‌ۚ وَلَا تَكُن لِّلۡخَآٮِٕنِينَ خَصِيمً۬ا  

Lo! We reveal unto thee the Scripture with the truth, that thou mayst judge between mankind by that which Allah showeth thee. And be not thou a pleader for the treacherous;  

(106) وَٱسۡتَغۡفِرِ ٱللَّهَ‌ۖ إِنَّ ٱللَّهَ كَانَ غَفُورً۬ا رَّحِيمً۬ا  

And seek forgiveness of Allah. Lo! Allah is ever Forgiving, Merciful.  

(107) وَلَا تُجَـٰدِلۡ عَنِ ٱلَّذِينَ يَخۡتَانُونَ أَنفُسَہُمۡ‌ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمً۬ا  

And plead not on behalf of people who deceive themselves. Lo! Allah loveth not one who is treacherous and sinful.  

(108) يَسۡتَخۡفُونَ مِنَ ٱلنَّاسِ وَلَا يَسۡتَخۡفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمۡ إِذۡ يُبَيِّتُونَ مَا لَا يَرۡضَىٰ مِنَ ٱلۡقَوۡلِ‌ۚ وَكَانَ ٱللَّهُ بِمَا يَعۡمَلُونَ مُحِيطًا  

They seek to hide from men and seek not to hide from Allah. He is with them when by night they hold discourse displeasing unto Him. Allah ever surroundeth what they do.  

(109) هَـٰٓأَنتُمۡ هَـٰٓؤُلَآءِ جَـٰدَلۡتُمۡ عَنۡہُمۡ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فَمَن يُجَـٰدِلُ ٱللَّهَ عَنۡہُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ أَم مَّن يَكُونُ عَلَيۡہِمۡ وَڪِيلاً۬  

Lo! ye are they who pleaded for them in the life of the world. But who will plead with Allah for them on the Day of Resurrection, or who will then be their defender?  

(110) وَمَن يَعۡمَلۡ سُوٓءًا أَوۡ يَظۡلِمۡ نَفۡسَهُ ۥ ثُمَّ يَسۡتَغۡفِرِ ٱللَّهَ يَجِدِ ٱللَّهَ غَفُورً۬ا رَّحِيمً۬ا  

Yet whoso doeth evil or wrongeth his own soul, then seeketh pardon of Allah, will find Allah Forgiving, Merciful.  

(111) وَمَن يَكۡسِبۡ إِثۡمً۬ا فَإِنَّمَا يَكۡسِبُهُ ۥ عَلَىٰ نَفۡسِهِۦ‌ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمً۬ا  

Whoso committeth sin committeth it only against himself. Allah is ever Knower, Wise.  

(112) وَمَن يَكۡسِبۡ خَطِيٓـَٔةً أَوۡ إِثۡمً۬ا ثُمَّ يَرۡمِ بِهِۦ بَرِيٓـًٔ۬ا فَقَدِ ٱحۡتَمَلَ بُہۡتَـٰنً۬ا وَإِثۡمً۬ا مُّبِينً۬ا  

And whoso committeth a delinquency or crime, then throweth the blame thereof upon the innocent, hath burdened himself with falsehood and a flagrant crime.  

(113) وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكَ وَرَحۡمَتُهُ ۥ لَهَمَّت طَّآٮِٕفَةٌ۬ مِّنۡهُمۡ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَہُمۡ‌ۖ وَمَا يَضُرُّونَكَ مِن شَىۡءٍ۬‌ۚ وَأَنزَلَ ٱللَّهُ عَلَيۡكَ ٱلۡكِتَـٰبَ وَٱلۡحِكۡمَةَ وَعَلَّمَكَ مَا لَمۡ تَكُن تَعۡلَمُ‌ۚ وَكَانَ فَضۡلُ ٱللَّهِ عَلَيۡكَ عَظِيمً۬ا  

But for the grace of Allah upon thee Muhammad, and His mercy, a party of them had resolved to mislead thee, but they will mislead only themselves and they will hurt thee not at all. Allah revealeth unto thee the Scripture and wisdom, and teacheth thee that which thou knewest not. The grace of Allah toward thee hath been infinite.  

(114) ۞ لَّا خَيۡرَ فِى ڪَثِيرٍ۬ مِّن نَّجۡوَٮٰهُمۡ إِلَّا مَنۡ أَمَرَ بِصَدَقَةٍ أَوۡ مَعۡرُوفٍ أَوۡ إِصۡلَـٰحِۭ بَيۡنَ ٱلنَّاسِ‌ۚ وَمَن يَفۡعَلۡ ذَٲلِكَ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِ فَسَوۡفَ نُؤۡتِيهِ أَجۡرًا عَظِيمً۬ا  

There is no good in much of their secret conferences save in him who enjoineth almsgiving and kindness and peace-making among the people. Whoso doeth that, seeking the good pleasure of Allah, We shall bestow on him a vast reward.  

(115) وَمَن يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُ ٱلۡهُدَىٰ وَيَتَّبِعۡ غَيۡرَ سَبِيلِ ٱلۡمُؤۡمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصۡلِهِۦ جَهَنَّمَ‌ۖ وَسَآءَتۡ مَصِيرًا  

And whoso opposeth the messenger after the guidance of Allah hath been manifested unto him, and followeth other than the believer's way, We appoint for him that unto which he himself hath turned, and expose him unto hell - a hapless journey's end!  

(116) إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٲلِكَ لِمَن يَشَآءُ‌ۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَقَدۡ ضَلَّ ضَلَـٰلاَۢ بَعِيدًا  

Lo! Allah pardoneth not that partners should be ascribed unto Him. He pardoneth all save that to whom He will. Whoso ascribeth partners unto Allah hath wandered far astray.  

(117) إِن يَدۡعُونَ مِن دُونِهِۦۤ إِلَّآ إِنَـٰثً۬ا وَإِن يَدۡعُونَ إِلَّا شَيۡطَـٰنً۬ا مَّرِيدً۬ا  

They invoke in His stead only females; they pray to none else than Satan, a rebel  

(118) لَّعَنَهُ ٱللَّهُ‌ۘ وَقَالَ لَأَتَّخِذَنَّ مِنۡ عِبَادِكَ نَصِيبً۬ا مَّفۡرُوضً۬ا  

Whom Allah cursed, and he said: Surely I will take of Thy bondmen an appointed portion,  

(119) وَلَأُضِلَّنَّهُمۡ وَلَأُمَنِّيَنَّهُمۡ وَلَأَمُرَنَّهُمۡ فَلَيُبَتِّڪُنَّ ءَاذَانَ ٱلۡأَنۡعَـٰمِ وَلَأَمُرَنَّہُمۡ فَلَيُغَيِّرُنَّ خَلۡقَ ٱللَّهِ‌ۚ وَمَن يَتَّخِذِ ٱلشَّيۡطَـٰنَ وَلِيًّ۬ا مِّن دُونِ ٱللَّهِ فَقَدۡ خَسِرَ خُسۡرَانً۬ا مُّبِينً۬ا  

And surely I will lead them astray, and surely I will arouse desires in them, and surely I will command them and they will cut the cattle' ears, and surely I will command them and they will change Allah's creation. Whoso chooseth Satan for a patron instead of Allah is verily a loser and his loss is manifest.  

(120) يَعِدُهُمۡ وَيُمَنِّيہِمۡ‌ۖ وَمَا يَعِدُهُمُ ٱلشَّيۡطَـٰنُ إِلَّا غُرُورًا  

He promiseth them and stirreth up desires in them, and Satan promiseth them only to beguile.  

(121) أُوْلَـٰٓٮِٕكَ مَأۡوَٮٰهُمۡ جَهَنَّمُ وَلَا يَجِدُونَ عَنۡہَا مَحِيصً۬ا  

For such, their habitation will be hell, and they will find no refuge therefrom.  

(122) وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ سَنُدۡخِلُهُمۡ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِينَ فِيہَآ أَبَدً۬ا‌ۖ وَعۡدَ ٱللَّهِ حَقًّ۬ا‌ۚ وَمَنۡ أَصۡدَقُ مِنَ ٱللَّهِ قِيلاً۬  

But as for those who believe and do good works We shall bring them into gardens underneath which rivers flow, wherein they will abide for ever. It is a promise from Allah in truth; and who can be more truthful than Allah in utterance?  

(123) لَّيۡسَ بِأَمَانِيِّكُمۡ وَلَآ أَمَانِىِّ أَهۡلِ ٱلۡڪِتَـٰبِ‌ۗ مَن يَعۡمَلۡ سُوٓءً۬ا يُجۡزَ بِهِۦ وَلَا يَجِدۡ لَهُ ۥ مِن دُونِ ٱللَّهِ وَلِيًّ۬ا وَلَا نَصِيرً۬ا  

It will not be in accordance with your desires, nor the desires of the People of the Scripture. He who doeth wrong will have the recompense thereof, and will not find against Allah any protecting friend or helper.  

(124) وَمَن يَعۡمَلۡ مِنَ ٱلصَّـٰلِحَـٰتِ مِن ذَڪَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنٌ۬ فَأُوْلَـٰٓٮِٕكَ يَدۡخُلُونَ ٱلۡجَنَّةَ وَلَا يُظۡلَمُونَ نَقِيرً۬ا  

And whoso doeth good works, whether of male or female, and he or she is a believer, such will enter paradise and they will not be wronged the dint in a date-stone.  

(125) وَمَنۡ أَحۡسَنُ دِينً۬ا مِّمَّنۡ أَسۡلَمَ وَجۡهَهُ ۥ لِلَّهِ وَهُوَ مُحۡسِنٌ۬ وَٱتَّبَعَ مِلَّةَ إِبۡرَٲهِيمَ حَنِيفً۬ا‌ۗ وَٱتَّخَذَ ٱللَّهُ إِبۡرَٲهِيمَ خَلِيلاً۬  

Who is better in religion than he who surrendereth his purpose to Allah while doing good to men and followeth the tradition of Abraham, the upright? Allah Himself chose Abraham for friend.  

(126) وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِ‌ۚ وَڪَانَ ٱللَّهُ بِكُلِّ شَىۡءٍ۬ مُّحِيطً۬ا  

Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. Allah ever surroundeth all things.  

(127) وَيَسۡتَفۡتُونَكَ فِى ٱلنِّسَآءِ‌ۖ قُلِ ٱللَّهُ يُفۡتِيڪُمۡ فِيهِنَّ وَمَا يُتۡلَىٰ عَلَيۡڪُمۡ فِى ٱلۡكِتَـٰبِ فِى يَتَـٰمَى ٱلنِّسَآءِ ٱلَّـٰتِى لَا تُؤۡتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرۡغَبُونَ أَن تَنكِحُوهُنَّ وَٱلۡمُسۡتَضۡعَفِينَ مِنَ ٱلۡوِلۡدَٲنِ وَأَن تَقُومُواْ لِلۡيَتَـٰمَىٰ بِٱلۡقِسۡطِ‌ۚ وَمَا تَفۡعَلُواْ مِنۡ خَيۡرٍ۬ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمً۬ا  

They consult thee concerning women. Say: Allah giveth you decree concerning them, and the Scripture which hath been recited unto you giveth decree, concerning female orphans and those unto whom ye give not that which is ordained for them though ye desire to marry them, and concerning the weak among children, and that ye should deal justly with orphans. Whatever good ye do, lo! Allah is ever Aware of it.  

(128) وَإِنِ ٱمۡرَأَةٌ خَافَتۡ مِنۢ بَعۡلِهَا نُشُوزًا أَوۡ إِعۡرَاضً۬ا فَلَا جُنَاحَ عَلَيۡہِمَآ أَن يُصۡلِحَا بَيۡنَہُمَا صُلۡحً۬ا‌ۚ وَٱلصُّلۡحُ خَيۡرٌ۬‌ۗ وَأُحۡضِرَتِ ٱلۡأَنفُسُ ٱلشُّحَّ‌ۚ وَإِن تُحۡسِنُواْ وَتَتَّقُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا  

If a woman feareth ill treatment from her husband, or desertion, it is no sin for them twain if they make terms of peace between themselves. Peace is better. But greed hath been made present in the minds of men. If ye do good and keep from evil, lo! Allah is ever Informed of what ye do.  

(129) وَلَن تَسۡتَطِيعُوٓاْ أَن تَعۡدِلُواْ بَيۡنَ ٱلنِّسَآءِ وَلَوۡ حَرَصۡتُمۡ‌ۖ فَلَا تَمِيلُواْ ڪُلَّ ٱلۡمَيۡلِ فَتَذَرُوهَا كَٱلۡمُعَلَّقَةِ‌ۚ وَإِن تُصۡلِحُواْ وَتَتَّقُواْ فَإِنَّ ٱللَّهَ كَانَ غَفُورً۬ا رَّحِيمً۬ا  

Ye will not be able to deal equally between your wives, however much ye wish to do so. But turn not altogether away from one, leaving her as in suspense. If ye do good and keep from evil, lo! Allah is ever Forgiving, Merciful.  

(130) وَإِن يَتَفَرَّقَا يُغۡنِ ٱللَّهُ ڪُلاًّ۬ مِّن سَعَتِهِۦ‌ۚ وَكَانَ ٱللَّهُ وَٲسِعًا حَكِيمً۬ا  

But if they separate, Allah will compensate each out of His abundance. Allah is ever All-Embracing, All-Knowing.  

(131) وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِ‌ۗ وَلَقَدۡ وَصَّيۡنَا ٱلَّذِينَ أُوتُواْ ٱلۡكِتَـٰبَ مِن قَبۡلِڪُمۡ وَإِيَّاكُمۡ أَنِ ٱتَّقُواْ ٱللَّهَ‌ۚ وَإِن تَكۡفُرُواْ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِ‌ۚ وَكَانَ ٱللَّهُ غَنِيًّا حَمِيدً۬ا  

Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And We charged those who received the Scripture before you, and We charge you, that ye keep your duty toward Allah. And if ye disbelieve, lo! unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, and Allah is ever Absolute, Owner of Praise.  

(132) وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِ‌ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلاً  

Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And Allah is sufficient as Defender.  

(133) إِن يَشَأۡ يُذۡهِبۡڪُمۡ أَيُّہَا ٱلنَّاسُ وَيَأۡتِ بِـَٔاخَرِينَ‌ۚ وَكَانَ ٱللَّهُ عَلَىٰ ذَٲلِكَ قَدِيرً۬ا  

If He will, He can remove you, O people, and produce others in your stead. Allah is Able to do that.  

(134) مَّن كَانَ يُرِيدُ ثَوَابَ ٱلدُّنۡيَا فَعِندَ ٱللَّهِ ثَوَابُ ٱلدُّنۡيَا وَٱلۡأَخِرَةِ‌ۚ وَكَانَ ٱللَّهُ سَمِيعَۢا بَصِيرً۬ا  

Whoso desireth the reward of the world, let him know that with Allah is the reward of the world and the Hereafter. Allah is ever Hearer, Seer.  

(135) ۞ يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٲمِينَ بِٱلۡقِسۡطِ شُہَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٲلِدَيۡنِ وَٱلۡأَقۡرَبِينَ‌ۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرً۬ا فَٱللَّهُ أَوۡلَىٰ بِہِمَا‌ۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْ‌ۚ وَإِن تَلۡوُ ۥۤاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرً۬ا  

O ye who believe! Be ye staunch in justice, witnesses for Allah, even though it be against yourselves or your parents or your kindred, whether the case be of a rich man or a poor man, for Allah is nearer unto both them ye are. So follow not passion lest ye lapse from truth and if ye lapse or fall away, then lo! Allah is ever Informed of what ye do.  

(136) يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ ءَامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَٱلۡكِتَـٰبِ ٱلَّذِى نَزَّلَ عَلَىٰ رَسُولِهِۦ وَٱلۡڪِتَـٰبِ ٱلَّذِىٓ أَنزَلَ مِن قَبۡلُ‌ۚ وَمَن يَكۡفُرۡ بِٱللَّهِ وَمَلَـٰٓٮِٕكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ وَٱلۡيَوۡمِ ٱلۡأَخِرِ فَقَدۡ ضَلَّ ضَلَـٰلاَۢ بَعِيدًا  

O ye who believe! Believe in Allah and His messenger and the Scripture which He hath revealed unto His messenger, and the Scripture which He revealed aforetime. Whoso disbelieveth in Allah and His angels and His scriptures and His messengers and the Last Day, he verily hath wandered far astray.  

(137) إِنَّ ٱلَّذِينَ ءَامَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ءَامَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ٱزۡدَادُواْ كُفۡرً۬ا لَّمۡ يَكُنِ ٱللَّهُ لِيَغۡفِرَ لَهُمۡ وَلَا لِيَہۡدِيَہُمۡ سَبِيلاَۢ  

Lo! those who believe, then disbelieve and then again believe, then disbelieve, and then increase in disbelief, Allah will never pardon them, nor will He guide them unto a way.  

(138) بَشِّرِ ٱلۡمُنَـٰفِقِينَ بِأَنَّ لَهُمۡ عَذَابًا أَلِيمًا  

Bear unto the hypocrites the tidings that for them there is a painful doom;  

(139) ٱلَّذِينَ يَتَّخِذُونَ ٱلۡكَـٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَ‌ۚ أَيَبۡتَغُونَ عِندَهُمُ ٱلۡعِزَّةَ فَإِنَّ ٱلۡعِزَّةَ لِلَّهِ جَمِيعً۬ا  

Those who chose disbelievers for their friends instead of believers! Do they look for power at their hands? Lo! all power appertaineth to Allah.  

(140) وَقَدۡ نَزَّلَ عَلَيۡڪُمۡ فِى ٱلۡكِتَـٰبِ أَنۡ إِذَا سَمِعۡتُمۡ ءَايَـٰتِ ٱللَّهِ يُكۡفَرُ بِہَا وَيُسۡتَہۡزَأُ بِہَا فَلَا تَقۡعُدُواْ مَعَهُمۡ حَتَّىٰ يَخُوضُواْ فِى حَدِيثٍ غَيۡرِهِۦۤ‌ۚ إِنَّكُمۡ إِذً۬ا مِّثۡلُهُمۡ‌ۗ إِنَّ ٱللَّهَ جَامِعُ ٱلۡمُنَـٰفِقِينَ وَٱلۡكَـٰفِرِينَ فِى جَهَنَّمَ جَمِيعًا  

He hath already revealed unto you in the Scripture that, when ye hear the revelations of Allah rejected and derided, ye sit not with them who disbelieve and mock until they engage in some other conversation. Lo! in that case if ye stayed ye would be like unto them. Lo! Allah will gather hypocrites and disbelievers, all together, into hell;  

(141) ٱلَّذِينَ يَتَرَبَّصُونَ بِكُمۡ فَإِن كَانَ لَكُمۡ فَتۡحٌ۬ مِّنَ ٱللَّهِ قَالُوٓاْ أَلَمۡ نَكُن مَّعَكُمۡ وَإِن كَانَ لِلۡكَـٰفِرِينَ نَصِيبٌ۬ قَالُوٓاْ أَلَمۡ نَسۡتَحۡوِذۡ عَلَيۡكُمۡ وَنَمۡنَعۡكُم مِّنَ ٱلۡمُؤۡمِنِينَ‌ۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَڪُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ‌ۗ وَلَن يَجۡعَلَ ٱللَّهُ لِلۡكَـٰفِرِينَ عَلَى ٱلۡمُؤۡمِنِينَ سَبِيلاً  

Those who wait upon occasion in regard to you and, if a victory cometh unto you from Allah, say: Are we not with you? and if the disbelievers meet with a success say: Had we not the mastery of you, and did we not protect you from the believers? - Allah will judge between you at the Day of Resurrection, and Allah will not give the disbelievers any way of success against the believers.  

(142) إِنَّ ٱلۡمُنَـٰفِقِينَ يُخَـٰدِعُونَ ٱللَّهَ وَهُوَ خَـٰدِعُهُمۡ وَإِذَا قَامُوٓاْ إِلَى ٱلصَّلَوٰةِ قَامُواْ كُسَالَىٰ يُرَآءُونَ ٱلنَّاسَ وَلَا يَذۡكُرُونَ ٱللَّهَ إِلَّا قَلِيلاً۬  

Lo! the hypocrites seek to beguile Allah, but it is He Who beguileth them. When they stand up to worship they perform it languidly and to be seen of men, and are mindful of Allah but little;  

(143) مُّذَبۡذَبِينَ بَيۡنَ ذَٲلِكَ لَآ إِلَىٰ هَـٰٓؤُلَآءِ وَلَآ إِلَىٰ هَـٰٓؤُلَآءِ‌ۚ وَمَن يُضۡلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُ ۥ سَبِيلاً۬  

Swaying between this and that, belonging neither to these nor to those. He whom Allah causeth to go astray, thou O Muhammad wilt not find a way for him:  

(144) يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلۡكَـٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَ‌ۚ أَتُرِيدُونَ أَن تَجۡعَلُواْ لِلَّهِ عَلَيۡڪُمۡ سُلۡطَـٰنً۬ا مُّبِينًا  

O ye who believe! Choose not disbelievers for your friends in place of believers. Would ye give Allah a clear warrant against you?  

(145) إِنَّ ٱلۡمُنَـٰفِقِينَ فِى ٱلدَّرۡكِ ٱلۡأَسۡفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمۡ نَصِيرًا  

Lo! the hypocrites will be in the lowest deep of the Fire, and thou wilt find no helper for them;  

(146) إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَٱعۡتَصَمُواْ بِٱللَّهِ وَأَخۡلَصُواْ دِينَهُمۡ لِلَّهِ فَأُوْلَـٰٓٮِٕكَ مَعَ ٱلۡمُؤۡمِنِينَ‌ۖ وَسَوۡفَ يُؤۡتِ ٱللَّهُ ٱلۡمُؤۡمِنِينَ أَجۡرًا عَظِيمً۬ا  

Save those who repent and amend and hold fast to Allah and make their religion pure for Allah only. Those are with the believers. And Allah will bestow on the believers an immense reward.  

(147) مَّا يَفۡعَلُ ٱللَّهُ بِعَذَابِڪُمۡ إِن شَكَرۡتُمۡ وَءَامَنتُمۡ‌ۚ وَكَانَ ٱللَّهُ شَاڪِرًا عَلِيمً۬ا  

What concern hath Allah for your punishment if ye are thankful for His mercies and believe in Him? Allah was ever Responsive, Aware.  

(148) ۞ لَّا يُحِبُّ ٱللَّهُ ٱلۡجَهۡرَ بِٱلسُّوٓءِ مِنَ ٱلۡقَوۡلِ إِلَّا مَن ظُلِمَ‌ۚ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًا  

Allah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, Knower.  

(149) إِن تُبۡدُواْ خَيۡرًا أَوۡ تُخۡفُوهُ أَوۡ تَعۡفُواْ عَن سُوٓءٍ۬ فَإِنَّ ٱللَّهَ كَانَ عَفُوًّ۬ا قَدِيرًا  

If ye do good openly or keep it secret, or forgive evil, lo! Allah is ever Forgiving, Powerful.  

(150) إِنَّ ٱلَّذِينَ يَكۡفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُواْ بَيۡنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤۡمِنُ بِبَعۡضٍ۬ وَنَڪۡفُرُ بِبَعۡضٍ۬ وَيُرِيدُونَ أَن يَتَّخِذُواْ بَيۡنَ ذَٲلِكَ سَبِيلاً  

Lo! those who disbelieve in Allah and His messengers, and seek to make distinction between Allah and His messengers, and say: We believe in some and disbelieve in others, and seek to choose a way in between;  

(151) أُوْلَـٰٓٮِٕكَ هُمُ ٱلۡكَـٰفِرُونَ حَقًّ۬ا‌ۚ وَأَعۡتَدۡنَا لِلۡكَـٰفِرِينَ عَذَابً۬ا مُّهِينً۬ا  

Such are disbelievers in truth; and for disbelievers We prepare a shameful doom.  

(152) وَٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦ وَلَمۡ يُفَرِّقُواْ بَيۡنَ أَحَدٍ۬ مِّنۡہُمۡ أُوْلَـٰٓٮِٕكَ سَوۡفَ يُؤۡتِيهِمۡ أُجُورَهُمۡ‌ۗ وَكَانَ ٱللَّهُ غَفُورً۬ا رَّحِيمً۬ا  

But those who believe in Allah and His messengers and make no distinction between any of them, unto them Allah will give their wages; and Allah was ever Forgiving, Merciful.  

(153) يَسۡـَٔلُكَ أَهۡلُ ٱلۡكِتَـٰبِ أَن تُنَزِّلَ عَلَيۡہِمۡ كِتَـٰبً۬ا مِّنَ ٱلسَّمَآءِ‌ۚ فَقَدۡ سَأَلُواْ مُوسَىٰٓ أَكۡبَرَ مِن ذَٲلِكَ فَقَالُوٓاْ أَرِنَا ٱللَّهَ جَهۡرَةً۬ فَأَخَذَتۡهُمُ ٱلصَّـٰعِقَةُ بِظُلۡمِهِمۡ‌ۚ ثُمَّ ٱتَّخَذُواْ ٱلۡعِجۡلَ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَـٰتُ فَعَفَوۡنَا عَن ذَٲلِكَ‌ۚ وَءَاتَيۡنَا مُوسَىٰ سُلۡطَـٰنً۬ا مُّبِينً۬ا  

The people of the Scripture ask of thee that thou shouldst cause an actual Book to descend upon them from heaven. They asked a greater thing of Moses aforetime, for they said: Show us Allah plainly. The storm of lightning seized them for their wickedness. Then even after that they chose the calf for worship after clear proofs of Allah's Sovereignty had come unto them. And We forgave them that! And We bestowed on Moses evident authority.  

(154) وَرَفَعۡنَا فَوۡقَهُمُ ٱلطُّورَ بِمِيثَـٰقِهِمۡ وَقُلۡنَا لَهُمُ ٱدۡخُلُواْ ٱلۡبَابَ سُجَّدً۬ا وَقُلۡنَا لَهُمۡ لَا تَعۡدُواْ فِى ٱلسَّبۡتِ وَأَخَذۡنَا مِنۡہُم مِّيثَـٰقًا غَلِيظً۬ا  

And We caused the Mount to tower above them at the taking of their covenant: and We bade them: Enter the gate, prostrate! and We bade them: Transgress not the Sabbath! and We took from them a firm covenant.  

(155) فَبِمَا نَقۡضِہِم مِّيثَـٰقَهُمۡ وَكُفۡرِهِم بِـَٔايَـٰتِ ٱللَّهِ وَقَتۡلِهِمُ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقٍّ۬ وَقَوۡلِهِمۡ قُلُوبُنَا غُلۡفُۢ‌ۚ بَلۡ طَبَعَ ٱللَّهُ عَلَيۡہَا بِكُفۡرِهِمۡ فَلَا يُؤۡمِنُونَ إِلَّا قَلِيلاً۬  

Then because of their breaking of their covenant, and their disbelieving in the revelations of Allah, and their slaying of the prophets wrongfully, and their saying: Our hearts are hardened - Nay, but Allah set a seal upon them for their disbelief, so that they believe not save a few -  

(156) وَبِكُفۡرِهِمۡ وَقَوۡلِهِمۡ عَلَىٰ مَرۡيَمَ بُہۡتَـٰنًا عَظِيمً۬ا  

And because of their disbelief and of their speaking against Mary a tremendous calumny;  

(157) وَقَوۡلِهِمۡ إِنَّا قَتَلۡنَا ٱلۡمَسِيحَ عِيسَى ٱبۡنَ مَرۡيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَـٰكِن شُبِّهَ لَهُمۡ‌ۚ وَإِنَّ ٱلَّذِينَ ٱخۡتَلَفُواْ فِيهِ لَفِى شَكٍّ۬ مِّنۡهُ‌ۚ مَا لَهُم بِهِۦ مِنۡ عِلۡمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّ‌ۚ وَمَا قَتَلُوهُ يَقِينَۢا  

And because of their saying: We slew the Messiah, Jesus son of Mary, Allah's messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain.  

(158) بَل رَّفَعَهُ ٱللَّهُ إِلَيۡهِ‌ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمً۬ا  

But Allah took him up unto Himself. Allah was ever Mighty, Wise.  

(159) وَإِن مِّنۡ أَهۡلِ ٱلۡكِتَـٰبِ إِلَّا لَيُؤۡمِنَنَّ بِهِۦ قَبۡلَ مَوۡتِهِۦ‌ۖ وَيَوۡمَ ٱلۡقِيَـٰمَةِ يَكُونُ عَلَيۡہِمۡ شَہِيدً۬ا  

There is not one of the People of the Scripture but will believe in him before his death, and on the Day of Resurrection he will be a witness against them -  

(160) فَبِظُلۡمٍ۬ مِّنَ ٱلَّذِينَ هَادُواْ حَرَّمۡنَا عَلَيۡہِمۡ طَيِّبَـٰتٍ أُحِلَّتۡ لَهُمۡ وَبِصَدِّهِمۡ عَن سَبِيلِ ٱللَّهِ كَثِيرً۬ا  

Because of the wrongdoing of the Jews We forbade them good things which were before made lawful unto them, and because of their much hindering from Allah's way,  

(161) وَأَخۡذِهِمُ ٱلرِّبَوٰاْ وَقَدۡ نُہُواْ عَنۡهُ وَأَكۡلِهِمۡ أَمۡوَٲلَ ٱلنَّاسِ بِٱلۡبَـٰطِلِ‌ۚ وَأَعۡتَدۡنَا لِلۡكَـٰفِرِينَ مِنۡہُمۡ عَذَابًا أَلِيمً۬ا  

And of their taking usury when they were forbidden it, and of their devouring people's wealth by false pretences, We have prepared for those of them who disbelieve a painful doom.  

(162) لَّـٰكِنِ ٱلرَّٲسِخُونَ فِى ٱلۡعِلۡمِ مِنۡہُمۡ وَٱلۡمُؤۡمِنُونَ يُؤۡمِنُونَ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَ‌ۚ وَٱلۡمُقِيمِينَ ٱلصَّلَوٰةَ‌ۚ وَٱلۡمُؤۡتُونَ ٱلزَّڪَوٰةَ وَٱلۡمُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأَخِرِ أُوْلَـٰٓٮِٕكَ سَنُؤۡتِيہِمۡ أَجۡرًا عَظِيمًا  

But those of them who are firm in knowledge and the believers believe in that which is revealed unto thee, and that which was revealed before thee, especially the diligent in prayer and those who pay the poor-due, the believers in Allah and the Last Day. Upon these We shall bestow immense reward.  

(163) ۞ إِنَّآ أَوۡحَيۡنَآ إِلَيۡكَ كَمَآ أَوۡحَيۡنَآ إِلَىٰ نُوحٍ۬ وَٱلنَّبِيِّـۧنَ مِنۢ بَعۡدِهِۦ‌ۚ وَأَوۡحَيۡنَآ إِلَىٰٓ إِبۡرَٲهِيمَ وَإِسۡمَـٰعِيلَ وَإِسۡحَـٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَـٰرُونَ وَسُلَيۡمَـٰنَ‌ۚ وَءَاتَيۡنَا دَاوُ ۥدَ زَبُورً۬ا  

Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms;  

(164) وَرُسُلاً۬ قَدۡ قَصَصۡنَـٰهُمۡ عَلَيۡكَ مِن قَبۡلُ وَرُسُلاً۬ لَّمۡ نَقۡصُصۡهُمۡ عَلَيۡكَ‌ۚ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَڪۡلِيمً۬ا  

And messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses;  

(165) رُّسُلاً۬ مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةُۢ بَعۡدَ ٱلرُّسُلِ‌ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمً۬ا  

Messengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah was ever Mighty, Wise.  

(166) لَّـٰكِنِ ٱللَّهُ يَشۡہَدُ بِمَآ أَنزَلَ إِلَيۡكَ‌ۖ أَنزَلَهُ ۥ بِعِلۡمِهِۦ‌ۖ وَٱلۡمَلَـٰٓٮِٕكَةُ يَشۡهَدُونَ‌ۚ وَكَفَىٰ بِٱللَّهِ شَہِيدًا  

But Allah Himself testifieth concerning that which He hath revealed unto thee; in His knowledge hath He revealed it; and the Angels also testify. And Allah is sufficient Witness.  

(167) إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ قَدۡ ضَلُّواْ ضَلَـٰلاَۢ بَعِيدًا  

Lo! those who disbelieve and hinder others from the way of Allah, they verily have wandered far astray.  

(168) إِنَّ ٱلَّذِينَ كَفَرُواْ وَظَلَمُواْ لَمۡ يَكُنِ ٱللَّهُ لِيَغۡفِرَ لَهُمۡ وَلَا لِيَہۡدِيَهُمۡ طَرِيقًا  

Lo! those who disbelieve and deal in wrong, Allah will never forgive them, neither will He guide them unto a road,  

(169) إِلَّا طَرِيقَ جَهَنَّمَ خَـٰلِدِينَ فِيہَآ أَبَدً۬ا‌ۚ وَكَانَ ذَٲلِكَ عَلَى ٱللَّهِ يَسِيرً۬ا  

Except the road of hell, wherein they will abide for ever. And that is ever easy for Allah.  

(170) يَـٰٓأَيُّہَا ٱلنَّاسُ قَدۡ جَآءَكُمُ ٱلرَّسُولُ بِٱلۡحَقِّ مِن رَّبِّكُمۡ فَـَٔامِنُواْ خَيۡرً۬ا لَّكُمۡ‌ۚ وَإِن تَكۡفُرُواْ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ‌ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمً۬ا  

O mankind! The messenger hath come unto you with the Truth from your Lord. Therefor believe; it is better for you. But if ye disbelieve, still, lo! unto Allah belongeth whatsoever is in the heavens and the earth. Allah is ever Knower, Wise.  

(171) يَـٰٓأَهۡلَ ٱلۡڪِتَـٰبِ لَا تَغۡلُواْ فِى دِينِڪُمۡ وَلَا تَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّ‌ۚ إِنَّمَا ٱلۡمَسِيحُ عِيسَى ٱبۡنُ مَرۡيَمَ رَسُولُ ٱللَّهِ وَڪَلِمَتُهُ ۥۤ أَلۡقَٮٰهَآ إِلَىٰ مَرۡيَمَ وَرُوحٌ۬ مِّنۡهُ‌ۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦ‌ۖ وَلَا تَقُولُواْ ثَلَـٰثَةٌ‌ۚ ٱنتَهُواْ خَيۡرً۬ا لَّڪُمۡ‌ۚ إِنَّمَا ٱللَّهُ إِلَـٰهٌ۬ وَٲحِدٌ۬‌ۖ سُبۡحَـٰنَهُ ۥۤ أَن يَكُونَ لَهُ ۥ وَلَدٌ۬‌ۘ لَّهُ ۥ مَا فِى ٱلسَّمَـٰوَٲتِ وَمَا فِى ٱلۡأَرۡضِ‌ۗ وَكَفَىٰ بِٱللَّهِ وَڪِيلاً۬  

O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not "Three" - Cease! it is better for you! - Allah is only One God. Far is it removed from His transcendent majesty that He should have a son. His is all that is in the heavens and all that is in the earth. And Allah is sufficient as Defender.  

(172) لَّن يَسۡتَنكِفَ ٱلۡمَسِيحُ أَن يَكُونَ عَبۡدً۬ا لِّلَّهِ وَلَا ٱلۡمَلَـٰٓٮِٕكَةُ ٱلۡمُقَرَّبُونَ‌ۚ وَمَن يَسۡتَنكِفۡ عَنۡ عِبَادَتِهِۦ وَيَسۡتَڪۡبِرۡ فَسَيَحۡشُرُهُمۡ إِلَيۡهِ جَمِيعً۬ا  

The Messiah will never scorn to be a slave unto Allah, nor will the favoured angels. Whoso scorneth His service and is proud, all such will He assemble unto Him;  

(173) فَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ فَيُوَفِّيهِمۡ أُجُورَهُمۡ وَيَزِيدُهُم مِّن فَضۡلِهِۦ‌ۖ وَأَمَّا ٱلَّذِينَ ٱسۡتَنكَفُواْ وَٱسۡتَكۡبَرُواْ فَيُعَذِّبُهُمۡ عَذَابًا أَلِيمً۬ا وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيًّ۬ا وَلَا نَصِيرً۬ا  

Then, as for those who believed and did good works, unto them will He pay their wages in full, adding unto them of His bounty; and as for those who were scornful and proud, them will He punish with a painful doom. And they will not find for them, against Allah, any protecting friend or helper.  

(174) يَـٰٓأَيُّہَا ٱلنَّاسُ قَدۡ جَآءَكُم بُرۡهَـٰنٌ۬ مِّن رَّبِّكُمۡ وَأَنزَلۡنَآ إِلَيۡكُمۡ نُورً۬ا مُّبِينً۬ا  

O mankind! Now hath a proof from your Lord come unto you, and We have sent down unto you a clear light;  

(175) فَأَمَّا ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَٱعۡتَصَمُواْ بِهِۦ فَسَيُدۡخِلُهُمۡ فِى رَحۡمَةٍ۬ مِّنۡهُ وَفَضۡلٍ۬ وَيَہۡدِيہِمۡ إِلَيۡهِ صِرَٲطً۬ا مُّسۡتَقِيمً۬ا  

As for those who believe in Allah, and hold fast unto Him, them He will cause to enter into His mercy and grace, and will guide them unto Him by a straight road.  

(176) يَسۡتَفۡتُونَكَ قُلِ ٱللَّهُ يُفۡتِيڪُمۡ فِى ٱلۡكَلَـٰلَةِ‌ۚ إِنِ ٱمۡرُؤٌاْ هَلَكَ لَيۡسَ لَهُ ۥ وَلَدٌ۬ وَلَهُ ۥۤ أُخۡتٌ۬ فَلَهَا نِصۡفُ مَا تَرَكَ‌ۚ وَهُوَ يَرِثُهَآ إِن لَّمۡ يَكُن لَّهَا وَلَدٌ۬‌ۚ فَإِن كَانَتَا ٱثۡنَتَيۡنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَ‌ۚ وَإِن كَانُوٓاْ إِخۡوَةً۬ رِّجَالاً۬ وَنِسَآءً۬ فَلِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَيَيۡنِ‌ۗ يُبَيِّنُ ٱللَّهُ لَڪُمۡ أَن تَضِلُّواْ‌ۗ وَٱللَّهُ بِكُلِّ شَىۡءٍ عَلِيمُۢ  

They ask thee for a pronouncement. Say: Allah hath pronounced for you concerning distant kindred. If a man die childless and he have a sister, hers is half the heritage, and he would have inherited from her had she died childless. And if there be two sisters, then theirs are two-thirds of the heritage, and if they be brethren, men and women, unto the male is the equivalent of the share of two females. Allah expoundeth unto you, so that ye err not. Allah is Knower of all things.