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| Sent Date |
Message
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| 08-Jul-10 |
Al-Quran P2,S2 [Part II]
233. Nobody is
obligated beyond his capacity. No mother shall be made to suffer on account of her child, nor the man to whom the child belongs, on account of his child. Likewise responsibility (of suckling) lies on the (one who may become an) heir (of the child). Now, if they want to wean, with mutual consent and consultation, there is no sin on them... [to be continue]
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| 07-Jul-10 |
Al-Quran P2,S2 [Part I]
233. Mothers (should) suckle their children for two full years, for one who wants to complete the (period of) suckling. It is the obligation of the one to whom the child belongs that he provides food and clothing for them (the mothers) with fairness... [to be continue]
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| 06-Jul-10 |
Al-Quran P2,S2 [Part II]
232. Thus the advice is given to everyone of you who believes in Allah and in the Hereafter. This is more pure and clean for you. Allah knows and you do not know.
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| 05-Jul-10 |
Al-Quran P2,S2 [Part I]
232. When you have divorced women, and they have reached (the end of) their waiting period, do not prevent them from marrying their husbands when they mutually agree with fairness... [to be continue]
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| 03-Jul-10 |
Al-Quran P2,S2 [Part II]
231. Do not take the verses of Allah in jest, and remember the grace of Allah on you and what He has revealed to you of the Book and the wisdom, giving you good counsel thereby, and fear Allah, and be sure that Allah is the One who knows everything.
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| 02-Jul-10 |
Al-Quran P2,S2 [Part I]
231. When you have divorced women, and they have approached (the end of) their waiting periods, then, either retain them with fairness or release them with fairness. Do not retain them with wrongful intent, resulting in cruelty on your part, and whoever does this, actually wrongs himself... [to be continue]
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| 01-Jul-10 |
Al-Quran P2,S2 [Part II]
230. Should he too divorce her, then there is no sin on them in their returning to each other, if they think they would maintain the limits set by Allah. These are the limits set by Allah that He makes clear to a people who know (that Allah is alone capable of setting these limits).
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| 30-Jun-10 |
Al-Quran P2,S2 [Part I]
230. Thereafter, if he divorces her, she shall no longer remain lawful for him unless she marries a man other than him..... [to be continue]
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| 29-Jun-10 |
Al-Quran P2,S2 [Part II]
229. unless both apprehend that they would not be able to maintain the limits set by Allah. Now, if you apprehend that they would not maintain the limits set by Allah, then, there is no sin on them in what she gives up to secure her release. These are the limits set by Allah. Therefore, do not exceed them. Whosoever exceeds the limits set by Allah, then, those are the transgressors.
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| 28-Jun-10 |
Al-Quran P2,S2 [Part I]
229. Divorce is twice; then either to retain in all fairness, or to release nicely. It is not lawful for you to take back anything from what you have given them,.... [to be continue]
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| 27-Jun-10 |
Al-Quran P2,S2 [Part II]
228. Their husbands are best entitled to take them back in the meantime, if they want a settlement. Women have rights similar to what they owe in recognized manner though for men there is a step above them. Allah is Mighty, Wise.
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| 26-Jun-10 |
Al-Quran P2,S2 [Part I]
228. Divorced women shall keep themselves waiting for three periods, and it is not permissible for them to conceal what Allah has created in their wombs, if they believe in Allah and in the Last Day.... [to be continue]
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| 24-Jun-10 |
Al-Quran P2,S2
226. Those who swear to abstain from their wives have four months of waiting. Therefore, if they revert back, Allah is Most-Forgiving, Very- Merciful,
227. and if they resolve to divorce, Allah is All-Hearing, All-Knowing.
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| 21-Jun-10 |
Al-Quran P2,S2
225. Allah does not hold you accountable for what is laghw (ineffectual) in your oaths, but He holds you accountable for what your hearts have produced. Allah is Forgiving, Forbearing.
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| 20-Jun-10 |
Al-Quran P2,S2
224.Do not make (the name of) Allah the subject of your oaths against your doing good, fearing Allah and setting things right between people. Allah is All-Hearing, All-Knowing.
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| 18-Jun-10 |
Al-Quran P2,S2
223. Your women are tillage for you to cultivate. So, come to your tillage from where you wish, and advance something for yourselves, and fear Allah, and know that you are to meet Him, and give good news to the believers.
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| 17-Jun-10 |
Al-Quran P2,S2
222. They ask you about menstruation. Say: It is an impurity. So, keep away from women during menstruation; and do not have intimacy with them until they are cleansed. But when they are cleansed, then go to them from where Allah has commanded you. Surely Allah loves those who are most repenting, and loves those who keep themselves pure.
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| 16-Jun-10 |
Al-Quran P2,S2 [Part II]
221. They invite to the Fire when Allah invites, by His will, to Paradise, and to forgiveness. He makes His verses clear to the people, so that they may heed the advice.
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| 10-Jun-10 |
Al-Quran P2,S2 [Part I]
221. Do not marry the polytheist women, unless they come to believe (in Islam); a Muslim slave-girl is better than a polytheist woman, even though she may attract you; and do not give (your women) in marriage to polytheist men, unless they come to believe; a Muslim slave is better than a polytheist, even though he may attract you... [to be continue]
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| 09-Jun-10 |
Al-Quran P2,S2
220. on this world and the Hereafter. They ask you about the orphans. Say, "To work for their good is good. And if you live with them jointly, they are, after all, your brethren."; and Allah knows the one who makes mischief, as distinct from the one who promotes good. And if Allah had wished, He would have put you in trouble. Surely, Allah is Mighty, Wise.
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